The Dragon World - Monogattari no Gonen (物語の五年) (2024)

The Dragon World is a world made 6 billion years ago, where it inherently lacks any form of time-space. Ryujin himself states "I made them after creating the Dragon World which doth includes making a multiverse or creating an infinite set of parallel, possible and impossible worlds... There were once virtually an infinite number of dragons and other such beings and creatures on the Dragon World before their extinction with each dragon being stated to be able to affect different planets.

Ryujin himself states: "Time… space… they lack existence on this world… you know not the regret of losing everyone you love… my soul was split in five parts to make the Four Dragon Kings of each Palace… they exist in this world of infinity… the ideas of the Future Humans… 3D, 4D, 5D, 6D, 7D, 8D, 9D, 10D, 11D… they are not supported in this world… this world is no galaxy… this Dragon world has no dimensions for this universe at least contains 11 dimensions but this world is beyond all dimensions (in the spatial and literalistic sense) even if the innards of the world is endless in scope and magnitude; all Six Realms could casually fit within this Dragon World here since the Thirty Three Worlds and all their associated realms fit here casually also." with the Six Realms each being infinite in size and the Thirty-Three Worlds are higher than that with one of the beings within the Realms including the Jade Emperor who is both Wuji and Taiji. Furthermore, Mount Sumeru likely exists on the world, which is considered to be the centre of all the physical, metaphysical, and spiritual universes."

Given that this world contains a Palace that is timeless and has infinite length and width, it stands to reason that those who exist or fight on the Dragon World can and casually has Irrelevant Speed since Ryujin scales above Rairyuunogouen whose full speed is that of irrelevant speed. The Dragon World is therefore very big in size with the world itself being Galaxy Level. In addition, Tatsuryuu explains that "All Dragons have the ability to see through time as well as go wherever they want, especially on the Dragon World" with the Dragon Palace being described as "a place beyond time, space, birth and death, the centre of the Dragon World" and as Ryujin himself states "I did create the Dragon World many billions of years ago with my own power, of which I did through flapping my wings. A white light shone and out came the World, of which I also created the Drache with a blast of primordial-cosmic fire"

According to the archangel Michael: "the Dragon World was made by Ryujin’s own power as Ying Long was formed by the very first element made of the world… Creation. Every Dragon was made by Ying Long that embodied different concepts such as time, space, the sun, the moon, the cosmos, galaxies, you name it… the Dragon World was infinite in scope, a timeless realm, but a world all the same. Beings like Fenghuang, Zhu Long, Chi Long, Jiao Long and every other dragon and creature of China were made by Ying Long. She is the original dragon that all other dragons descend from, one of the Four Great Dragon Gods (四大神龙 sì dà shén lóng), and the only winged-dragon in Chinese mythology. She is the mother of the Feng Huang (凤凰 fèng huáng) and Qi Lin (麒麟 qí lín). Feng Huang is said to have given birth to all the birds, and Qi Lin is said to have given birth to all beasts, meaning Ying Long is the common ancestor of all animals on earth. It is said that when she spoke all deities in the Nine Heavens would listen, and so, she is also known as the Teacher of all Gods (众神之师 zhòng shén zhī shī). An example of a dragon who Ying Long hath made was Dragon Zhu Long, the deity of Mount Zhong, has several thousands of miles long, snake-shaped red body with a human head. When his eyes open, here comes the daytime; when his eyes close, darkness falls on earth. He never eats nor sleeps and barely breathes. The wind is his blowing, winter is his exhalation, and summer is his inhalation. She also bore control of Yin and Yang whereas Ryujin bore the ultimate form of it: Wuji and Taiji; as such he made two dragons… the embodiment of Yin and Yang for Ying Long bore the highest form of Creation in that she made things from her own essence (what one would call Omnificence or Omnificence Genesis) whereas Ryujin bore true Creation (as in, he could simply create things with a mere thought or by exerting his power in a white light). Taiji was the original state of the cosmos when the universe was believed to be undifferentiated and oneness. With the constant movement of Taiji, it evolves out of the Yin and Yang. Yin is about contracting energy, which is downward, passive, dark, accumulated, introverted, feminine, and quiet. Yang is about releasing energy, representing upward, active, bright, expand, exocentric, masculine, and lively. Heaven is Yang, earth is Yin." meaning that Ryujin and Ying Long can transcend and create infinite concepts which include the literal Dragons of time, space, speed, reality, life and death.

Tatsuryuu is the second Dragon King who has the Soul Flame which is described as follow: 'For my flames are capable of destroying one into non-origination, non-creation, non-conception and non-being'. He scales somewhat beneath Ryujin but above Ashoka as the True Honoured One.

• "The Barrier can adapt to the entirety of the environment, thus spreading complete immunity to all things in Creation.” Ashoka thought to himself as “My third secret, unlike the absolute adaptation of all things as well as the complete untouchability by anyone since the Barrier itself contains the Mugen no Cardinaru which is an idea that suggests that it is the last infinity, where no infinity irrespective of its highest or lowest form can truly ever reach me. The third secret is that the Barrier can with last itself even without Prana, going above any form of time, space, speed as any other concept is beneath the Barrier where conditions themselves can be created as it is an absolute defence which can take any number of shapes, where it is invisible and can easily cover the universe (and thus omniverse) as my Barrier can allow me to be eternally protected, for it controlled and goes above the concept of boundaries”. This leads on to the last form of scaling the Barrier which is through Set Theory and related concepts such as Absolute Infinity or the Reflection Principle (Cantor, 1895a) where the Absolute Infinite is linked with numbers being transfinite going beyond finite sets of numbers, thus transcending any form of multiplicity with the Barrier of Tatsuryuu containing the Inaccessible Cardinal and thus every single aspect of Set Theory and mathematics (and thus logic, principles, etc) is inherently beneath the Barrier of Tatsuryuu.
• The barrier transcends any form of number including the real observable universe as well as anything in quantum physics, since the Barrier can divide space and time without much effort and then inflate space-time and thus make space and time conceptually independent of each other which includes anything from science as well as forms as well as Level 4 Multiverses without much effort, which also includes anything such as logic, ontology, philosophy, science, metaphysics and any form of definable human understanding as well as the above mentioned including Absolute Infinity at the last level of scaling it (including mathematics or language as mentioned above).

Dragon Eyes[]

The Dragon Eyes (ドラゴンの目火眼金睛, Ryū no Me) are eyes that the Dragon Kings and those who are possessed by the Naga Kings can attain. Furthermore, the Dragon Princes have it in a more limited form.

It grants six abilities:

• (1) Tengentsu: "the divine eyes" capable of seeing anything at any distance and the future destiny of oneself and others, where this is also called the power of celestial vision, where one is able to see the appearances of the birth, death, suffering and happiness of all beings in the three worlds and six realms, as well as all shapes and forms in the world, able to see things in the distance, and able to see clearly through obstacles, regardless of the brightness of light sources and the influence of distance and time, able to see the real appearances of all things clearly. Therefore, a person with the power of celestial vision, no matter how far it is, and no matter if it's at night, still can see clearly. This is the first type, the power of celestial vision. In most of the Stupa, these eyes are depicted in all four directions to show the omnipotent ability of Lord Buddha. Most of the Buddha statues, as well as Buddha images, are also depicted with Wisdom eyes. However, the art of these eyes may differ according to the Buddhist tradition in various countries.

  

  There are multiple depictions of Buddha's eyes. It is also said there are two types of Buddha eyes, i.e., Inner and Outer eyes. Material eyes are called outer eyes, believed to be the eyes of Wisdom and see the outside world that can be seen with material eyes and the inner eyes that know the world of Dhamma. This inner eye is considered the Third eye of the Buddha and Urna. There was always a subject and an object. For example, with the physical eye we have a human being as subject and worldly phenomena as object. With the heavenly eye we have divine beings as subject and the vast realms of space as object. With the wisdom eye we have arhat as subject and emptiness as object. Bodhisattva is the subject and the various realms of the universe are the objects when we refer to the Dharma eye. When we talk about the buddha eye, however, it would be quite incorrect to say that buddha is the subject and the universe is the object, because the distinction no longer exists between buddha and the universe. Buddha is universe and universe is buddha. It would be equally wrong to say that buddha possesses the buddha eye because there is again no distinction between the buddha eye and buddha. Buddha eye is buddha and buddha is buddha eye. In short, any duality you can construct is not relevant to the buddha eye. The second point I wish to make about the buddha eye concerns the nature of infinite infinity. What do I mean by infinite infinity? Although we say that the human concept of the cosmos is an infinity, such a concept is just like a bubble in the vast sea when compared with Buddha’s experience of the cosmos. Is it incredible? Yes, it is incredible. But let’s think of what we have in mathematics. You know that the first degree of power is a line. The second degree of power is a plane. The third degree of power represents a three-dimensional space. All of these shapes could already be infinite in size. Now how about the fourth degree of power, the fifth degree of power, up to the nth degree of power? If you are able to explain what the nth degree of power represents, you might have some understanding of Buddha’s cosmology: the infinite infinity. Thirdly, I wish to say something about the nature of instantaneity and spontaneity. This is again a concept that is very difficult for human beings to understand. To us, the duration of time is a solid fact. Moving through this time factor, man grows up from an infant, to a youth, to maturity, to old age, etc. It is beyond our comprehension to say that time does not exist for the buddha eye, but that is what the buddha eye entails. Billions of years are no different from one second. A world which is measured as billions of light years away from the earth according to our cosmology can be reached in just one instant. What a wonder this is! The final point I wish to make about the buddha eye is its nature of totality and all-inclusiveness. One who has only the physical eye will insist that only the physical body is real, since he lacks the knowledge of all other realms. One who possesses the wisdom eye sees that these forms are phantoms which are impermanent, insubstantial, and unreal, and that emptiness is the only state which is real and permanent. Thus does one become attached to emptiness. Now, one who possesses the Dharma eye will say that although it is true that all such forms are manifestations, they are not entities separate from emptiness, and they are real with respect to the realm they are in. This realization automatically generates an unconditional, nondiscriminative universal love and compassion. Such a person is said to possess the Dharma eye; in Buddhism that person is called a bodhisattva. Once one overcomes the attachment to emptiness, the unconditional, nondiscriminating love and compassion arising spontaneously from a direct experience of emptiness is truly a wonder of mankind. With the divine eye (dibba-cakkhu = yathākammūpaga-ñāṇa or cutūpapāta-ñāṇa) the pure one, he sees beings vanishing and reappearing, low and noble ones, beautiful and ugly ones, sees how beings are reappearing according to their deeds (see karma): ‘These beings, indeed, followed evil ways in bodily actions, words and thoughts, insulted the noble ones, held evil views, and according to their evil views they acted. At the dissolution of their body, after death, they have appeared in lower worlds, in painful states of existence, in the world of suffering, in hell. Those other beings, however, are endowed with good action… have appeared in happy state of existence, in a heavenly world. The six spiritual penetrations are: the penetration of the heavenly eye, the penetration of the heavenly ear, the penetration of knowing others thoughts, the penetration of knowing past lives, the penetration of traveling freely, and the penetration of being free of outflows. The penetration of traveling freely is also called the penetration of spiritual states and the penetration of wishes fulfilled. Speaking of the penetration of the heavenly eye— we are all people, but we are different. How are we different? Some people can observe the trichiliocosm as if it were an apple in the palm of their hand. Venerable Aniruddha had the penetration of the heavenly eye; he was foremost in the heavenly eye. The penetration of the heavenly ear, someone with this penetration can hear all the sounds throughout the human realm, the heavens and all of trichiliocosm. The penetration of others’ thoughts, someone with this penetration knows what you are thinking before you articulate it. The penetration of knowing past lives: someone with this penetration knows everything you did in your past lives, both good and bad. The penetration of spiritual states: the spiritual here is what you mentioned earlier, a kind of inconceivable state. The spiritual and the wondrous are somewhat similar, so sometimes we use them together as one phrase to mean that they are unfathomably spiritual and wondrous, an incredible state. Penetrations are unimpeded; blockages clear up. For instance, walls obstruct, but puncture a hole in it and it is penetrated. Our ignorance obstructs the light of our inherent nature, if you can use your wisdom sword to pierce through, that would be penetration. The penetration of no outflow. Why do we human beings not become Buddhas? It is because of our outflows. Why do we human beings not become Bodhisattvas? It is also because of these outflows. These outflows leak into the Triple Realm: the Desire Realm, the Form Realm and the Formless Realm. Not only do outflows lead into the Triple Realm but the nine realms too. What are the nine realms? The realms of the Bodhisattvas, Sound Hearers, Those Who Enlighten to Conditions, gods, humans, asuras, hell-beings, hungry ghosts, and animals. "If he wants, he sees — by means of the divine eye, purified and surpassing the human — beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma: 'These beings — who were endowed with bad conduct of body, speech, and mind, who reviled the noble ones, held wrong views and undertook actions under the influence of wrong views — with the break-up of the body, after death, have re-appeared in the plane of deprivation, the bad destination, the lower realms, in hell. But these beings — who were endowed with good conduct of body, speech, and mind, who did not revile the noble ones, who held right views and undertook actions under the influence of right views — with the break-up of the body, after death, have re-appeared in the good destinations, in the heavenly world.' Thus — by means of the divine eye, purified and surpassing the human — he sees beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma. He can witness this for himself whenever there is an opening. The divine eye refers to the ability to observe things from afar, as well as to see the “mind-made bodies” (manomayakāya) that are the products of meditation or enlightenment. It also provides the ability to observe where beings will be reborn after they die (S. cyutyupapādānusmṛti), the second of the trividyā. One who possesses this power sees the disappearance and arising of beings as low or noble, beautiful or ugly, etc., according to their wholesome and unwholesome deeds (karman) in body, speech, and mind.
  • Knowing what is possible and what is impossible (sthānāsthāna-jñāna­bala, gnas dang gnas ma yin pa mkhyen pa); Dear Sāriputta, the Tathāgata Buddha knows about the things that could happen and that could not happen in the world in the exact way. This is a power of the Tathāgata. It is with that power the Tathāgata Buddha is assuring His greatness fearlessly.
  • Knowing the ripening of karma (karmavipāka­jñāna­bala, las kyi rnam smin mkhyen pa); Dear Sāriputta, the Tathāgata Buddha is capable of realizing the results of any action (Karma) that has been performed over the past, in the present, or in the future in detail, with reasons, and in the exact way. This is also a power of the Tathāgata.
  • Knowing the various inclinations (nānādhimukti­jñāna­bala, mos pa sna tshogs mkhyen pa); Dear Sāriputta, if there is a journey of a being towards a birth, the Tathāgata Buddha is capable of realizing all these journeys in the exact way. This is also a power of the Tathāgata. It is with that power the Tathāgata Buddha is assuring His greatness fearlessly; Dear Sāriputta, the Tathāgata Buddha is capable of knowing the world of many and various natures in its exact way. This is also a power of the Tathāgata. It is with that power the Tathāgata Buddha is assuring His greatness fearlessly.
  • Knowing the various elements (nānādhātu­jñāna­bala, khams sna tshogs mkhyen pa); Dear Sāriputta, the Tathāgata Buddha has the capability to know all divergent types of natures pertaining to the minds of beings and the differences corresponding to the deficiencies of their minds in the exact way. This is also a power of the Tathāgata. Dear Sāriputta, the Tathāgata Buddha has the capability to know the extent of other beings’ and other humans’ development of skills such as Saddhā in the exact way. This is also a power of the Tathāgata.
  • Knowing the supreme and lesser faculties (indriya­parāpara­jñāna­bala, dbang po mchog dang mchog ma yin pa mkhyen pa); Dear Sāriputta, the Tathāgata Buddha knows about the Dhyāna in the exact way. He also knows about Vimōksha, Samādhi, and about various types of Samāpatti in their exact way. He also has the capability to know about how these states of Dhyāna and Samāpatti could get tainted and how one gets up from a Samādhi. This is also a power of the Tathāgata.
  • Knowing the paths that lead to all destinations (sarvatra­gāminī­pratipaj­jñāna­bala, thams cad du ’gro ba’i lam mkhyen pa); Dear Sāriputta, the Tathāgata Buddha is capable of seeing how He spent His past lives in many ways. He has the capability to remember His past lives in terms of one life, two lives, three lives, four lives, five lives, ten lives, twenty lives, thirty lives, forty lives, fifty lives, hundred lives, thousand lives, or even hundred thousand lives. In fact, He can remember the past up to infinite time such as many Sanvatta Kalpa, Vivatta Kalpa, and Sanvatta Vivatta Kalpa. He is capable of remembering all the past lives with all related information in a manner as follows: “I lived in that particular place, in that name, and in that family name. My skin color was this. I ate these kinds of foods and felt these and these happiness and sorrow. I died in these ways and got born in that other place. I got that particular name in that life. I had this family name. My skin color was this. I ate these kinds of foods and felt these and these happiness and sorrow. I died in these ways and got born in that other place.” This is also a power of the Tathāgata.
  • Knowing the concentrations, liberations, absorptions, equilibriums, afflictions, purifications, and abidings (dhyāna­vimokṣa­samādhi­samāpatti­saṃkleśa­vyavadāna­vyutthāna­jñāna­bala, bsam gtan dang rnam thar dang ting ’dzin dang snyoms ’jug dang kun nas nyon mongs pa dang rnam par byang ba dang ldan ba thams cad mkhyen pa); Dear Sāriputta, the Tathāgata Buddha is capable of seeing how beings leave their present life when they die, how they are born, how they get high or low status births, how they get beautiful or ugly births, or how they are born in high-level (Sugati) or low-level (Dugati) worlds. He gets to know how the beings get their births according to their actions (Karma). “Oh! These beings are unrighteous in their bodily actions, words, and thoughts. They have treated noble humans evilly and harmed them. They are of profane (Miccā Ditthi) behavior and act in profane believes. As a result of their evil actions, they have been born in the low-level world known as the Niraya (hell) after their deaths. Oh! These meritorious beings are righteous in their bodily actions, words, and thoughts. They haven’t treated the noble humans evilly nor harmed them. They are of views according to excellent moral qualities (Sammā Ditthi) and act accordingly. As a result of their good actions, they have been born in the high-level world known as the Sagga (heaven) after their death.” In this way, using the divine eye of the Tathāgata that excels the normal human eye, beings that are passing away and getting born are seen by the Tathāgata Buddha. This is also a power of the Tathāgata.
  • Knowing the recollection of past existences (pūrvanivāsānusmṛti-jñāna­bala); Dear Sāriputta, the Citta Vimutti and Pagnna Vimukti are obtained by eradicating all the defilements. The Tathāgata Buddha lives exactly knowing these defilements-free Citta Vimutti and Pagnna Vimukti with the wisdom He attained by His own realization (enlightenment). This is also a power of the Tathāgata.
  • Knowing death and rebirth (cyutyupapatti­jñāna­bala, ’chi ’pho ba dang skye ba mkhyen pa);
  • Knowing the exhaustion of the defilements (āsravakṣaya-jñāna­bala); "If he wants, he knows the awareness of other beings, other individuals, having encompassed it with his own awareness. He discerns a mind with passion as a mind with passion, and a mind without passion as a mind without passion. He discerns a mind with aversion as a mind with aversion, and a mind without aversion as a mind without aversion. He discerns a mind with delusion as a mind with delusion, and a mind without delusion as a mind without delusion. He discerns a restricted mind as a restricted mind, and a scattered mind as a scattered mind. He discerns an enlarged mind as an enlarged mind, and an unenlarged mind as an unenlarged mind. He discerns an excelled mind [one that is not at the most excellent level] as an excelled mind, and an unexcelled mind as an unexcelled mind. He discerns a concentrated mind as a concentrated mind, and an unconcentrated mind as an unconcentrated mind. He discerns a released mind as a released mind, and an unreleased mind as an unreleased mind. He can witness this for himself whenever there is an opening. "If he wants, he recollects his manifold past lives (lit: previous homes), i.e., one birth, two births, three births, four, five, ten, twenty, thirty, forty, fifty, one hundred, one thousand, one hundred thousand, many aeons of cosmic contraction, many aeons of cosmic expansion, many aeons of cosmic contraction and expansion, [recollecting], 'There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose there. There too I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose here.' Thus he remembers his manifold past lives in their modes and details. He can witness this for himself whenever there is an opening. "If he wants, he sees — by means of the divine eye, purified and surpassing the human — beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma: 'These beings — who were endowed with bad conduct of body, speech, and mind, who reviled the noble ones, held wrong views and undertook actions under the influence of wrong views — with the break-up of the body, after death, have re-appeared in the plane of deprivation, the bad destination, the lower realms, in hell. But these beings — who were endowed with good conduct of body, speech, and mind, who did not revile the noble ones, who held right views and undertook actions under the influence of right views — with the break-up of the body, after death, have re-appeared in the good destinations, in the heavenly world.' Thus — by means of the divine eye, purified and surpassing the human — he sees beings passing away and re-appearing, and he discerns how they are inferior and superior, beautiful and ugly, fortunate and unfortunate in accordance with their kamma. He can witness this for himself whenever there is an opening. "If he wants, then through the ending of the mental effluents, he remains in the effluent-free awareness-release and discernment-release, having known and made them manifest for himself right in the here and now. He can witness this for himself whenever there is an opening."
  • As mentioned above, Moggallana, with his Divine Eye, was able to perceive the Buddha over a long-distance. (Samy. 21, 3)
    • Once the following happened. While Sariputta was sitting in quiet meditation, a wanton demon (Yakkha) hit him on the head. Moggallana saw it and asked his friend whether he had felt much pain. Sariputta smiled and said that he had just felt a slight touch of headache.
    • Them Moggallana praised his strength of concentrationt Sariputta said that Moggallana had been able to see that demon while he himself could not. (Ud. IV, 4)
    • Once Moggallana saw with the Divine Eye how Kind Pasenadi had been defeated in battle by the Licchavis, but that afterwards he had gathered his troops again and vanquished the Licchavis. When Moggallana told this, some monks accused him that he had falsely boasted about his supernormal faculties, which is a disciplinary offense making a monk subject to expulsion from the Order. The Buddha, however, explained that Moggallana had told only what he saw and what had actually happened. (Parajika IV, 95; case No. 17)
    • Above all, he often saw the operation of the law of Kamma and its fruits. Again and again he saw how human beings, due to their evil actions that harmed fellow-beings, were reborn among unhappy ghosts under-going much suffering; while others by their charitable deeds rose upwards to lower heavenly worlds that were close to the human plane. He often gave instances of this for exemplifying the law of kamma. The reports about this are too numerous for including them here. In two books of the Pali Canon, dealing with the ghost realm (the Petavatthu) and the heavenly abodes (the Vimanavathu), nine, respectively fifty-one, of such reports are given. From this it can be readily understood why Moggallana was famous as one who knew the worlds beyond as well as the workings of Kamma. The reports are too numerous for inclusion, but at least one of his recorded in the Samyutta Nikaya should be mentioned here (Samy. 19. 1-21 == Paraj. IV, 9; 15th case). Once Moggallana lived on Vulture's Peak, near Rajagaha, together with the Bhikkhu Lakkhana, one of the thousand Brahman ascetics who had been converted together with Uruvela-Kassapa.
    • One morning when they had descended from the peak for going on alms-round in the town, Moggallana smiled when they reached a certain place on the road. When his companion asked him for the reason, Moggallana said that now it was not the right time to explain it, he would tell it in the presence of the Master. When they later met the Buddha, Lakkhana repeated his question. Moggallana now said that at that spot he had seen many miserable ghosts flying through the air, chased around and tormented by various kinds of afflictions and sufferings. The Buddha confirmed this as absolutely true and added that he himself spoke only reluctantly about such appearances because people with superficial minds would not believe it. Then the Buddha, out of his universal knowledge, explained what propensities and behavior had brought those ghosts seen by Moggallana to their present pitiable position.
  • In The Stem Array, Chapter 4 (MEGHAŚRĪ), lines 4.7 - 4.33: “Noble one, through the power and might of my aspiration, through having the pure eyes of wisdom and the pure eyes of faith, and by looking straight ahead with the illumination of the light of wisdom, perceiving everything before me, the entire unobstructed field of vision, with a sight that is free of all obscuration, with astute observation, with a completely pure field of vision, and with a pure body, and bowing down toward the extent of every direction with a skillful bowing-down of the body, with the power of retaining the clouds of Dharma of all the buddhas, and with the might of the power of retention, I see the tathāgatas in the realms in every direction before me. “In that way, I see one tathāgata in the eastern direction; I see two buddhas, ten buddhas, a hundred buddhas, a thousand buddhas, a hundred thousand buddhas, ten million buddhas, a billion buddhas, ten thousand million buddhas, a trillion buddhas, a quintillion buddhas, and so on up to limitless, immeasurable, countless, inconceivable, unequaled, infinite, endless, incalculable, and more indescribable than indescribable numbers of buddhas. “I see tathāgatas as numerous as the atoms in Jambudvīpa, tathāgatas as numerous as the atoms in the world realm of four continents, in the world realm of a thousand four-continent worlds, in the world realm of a million four-continent worlds, and in the world realm of a billion four-continent worlds. “I see buddhas as numerous as the atoms in ten buddha realms. I see buddhas as numerous as the atoms in a hundred buddha realms. I see buddhas as numerous as the atoms in a thousand buddha realms. I see buddhas as numerous as the atoms in a hundred thousand buddha realms. I see buddhas as numerous as the atoms in ten million buddha realms. I see buddhas as numerous as the atoms in a billion buddha realms. I see buddhas as numerous as the atoms in ten billion buddha realms. I see buddhas as numerous as the atoms in a trillion buddha realms. I see buddhas as numerous as the atoms in a quintillion buddha realms. I see buddhas as numerous as the atoms in more indescribable than indescribable numbers of buddha realms. “Just as I see in the east, in the south, in the west, in the north, in the northeast, in the southeast, in the southwest, in the northwest, below, and above, I see one tathāgata and so on up to tathāgatas as numerous as the atoms in more indescribable than indescribable numbers of buddha realms. “In each direction I see tathāgatas of various colors, of various shapes, with various miraculous powers, with various majestic miracles, with various assemblies of followers, shining with networks of many light rays in many colors, in infinite colors, in an array of different pure buddha realms and palaces, with different kinds of pure lifespans, addressing beings in accordance with their aspirations, manifesting different kinds of miracles through the pure attainment of buddhahood, and resounding with the majestic lion’s roar of the buddhas. “In that way, noble one, I have attained mindfulness of the buddhas through beholding the aggregation of the knowledge of all objects of perception from all sides. “But how could I know the conduct or describe the qualities of the pure domain of the infinite wisdom of the bodhisattvas who have attained the gateway of mindfulness of the buddhas called the completely radiant domain through seeing before them the domains of all the tathāgatas, all the displays of pure buddha realms and palaces? “They are the ones who have attained the gateway of mindfulness of the buddhas called all beings through their pure vision of the tathāgatas addressing beings in accordance with their aspirations. “They are the ones who have attained the gateway of mindfulness of the buddhas called the ten strengths through following the immeasurable ten strengths of the tathāgatas. “They are the ones who have attained the gateway of mindfulness of the buddhas called the Dharma through listening to the Dharma while looking upon clouds of the bodies of all the tathāgatas. “They are the ones who have attained the gateway of mindfulness called the essence of the illumination of the directions through entering an undifferentiated ocean of buddhas in the ocean of all the directions. “They are the ones who have attained the gateway of mindfulness of the buddhas called entering the ten directions through perceiving the subtle objects of perception that are the majestic miracles of the tathāgatas. “They are the ones who have attained the mindfulness of the buddhas called the kalpas through perceiving the vision of never being apart from the tathāgatas of all the kalpas. “They are the ones who have attained the gateway of mindfulness of the buddhas called time through never being separated from the companionship of the vision of the tathāgatas of all times. “They are the ones who have attained the gateway of mindfulness of the buddhas called the realms through perceiving the vision of the superior buddha realms and the unsurpassable bodies of the buddhas. “They are the ones who have attained the gateway of mindfulness of the buddhas called the three times through their own motivations and aspiration conjoining within the domains of the tathāgatas of the three times. “They are the ones who have attained the gateway of mindfulness of the buddhas called locations through perceiving the vision of the arrival of the succession of the tathāgatas in all locations. “They are the ones who have attained the gateway of mindfulness of the buddhas called peace through perceiving in each instant the passing into nirvāṇa of all tathāgatas in all world realms. “They are the ones who have attained the gateway of mindfulness of the buddhas called separation through perceiving in one day in all places the departure of all the tathāgatas. “They are the ones who have attained the gateway of mindfulness of the buddhas called vastness through perceiving the body of each tathāgata while sitting cross-legged filling the realm of phenomena. “They are the ones who have attained the gateway of mindfulness of the buddhas called subtle through discerning the accomplishment of the appearance of countless buddhas on the tip of a single hair. “They are the ones who have attained the gateway of mindfulness of the buddhas called display through perceiving the vision in one instant of the manifestation of the miracles of the attainment of buddhahood in all world realms. “They are the ones who have attained the gateway of mindfulness of the buddhas called equality through attaining the radiance of the wisdom and miraculous display of the wheel of the Dharma by all the buddhas who have appeared. “They are the ones who have attained the gateway of mindfulness of the buddhas called mind through the vision of their own mind and thoughts attaining the radiance of all the tathāgatas. “They are the ones who have attained the gateway of mindfulness of the buddhas called karma through the vision of the images of the karma that has been accumulated by all beings. “They are the ones who have attained the gateway of mindfulness of the buddhas called miracles through the direct perception in all directions of the vision of the buddhas miraculously filling the entirety of the realm of phenomena with a vast bed of lotuses. “They are the ones who have attained the gateway of mindfulness of the buddhas called space through seeing the formation of clouds of the forms of the tathāgatas, resounding with their voices throughout space in the realm of phenomena."
    • "The realm of the Buddhas cannot be conceived. It is equal to the cosmos and space. It can clear away beings' net of delusion: This Flower Holding is able to expound. The Buddha-eye is pure and inconceivable: Comprehensively viewing all things, He points out to all the excellent paths: This Flower Light understands. The army of demons, huge, uncountable, He destroys in the space of an instant, His mind undisturbed, unfathomable: This is Diamond Topknot's technique" (Flower Fruit Scripture, 111)
    • "The Buddha-eye grants total awareness and understanding of all things; may all sentient beings perfect the universal eye, comprehending all realms without hindrance; may all sentient beings attain the pure, unclouded eye, realizing the realm of sentient beings is empty and has no existence; may all sentient beings be fully endowed with the pure unobstructed eye and all be able to consummate the ten powers of the enlightened.' This is great enlightening beings' dedication of roots of goodness when giving eyes, to cause all sentient beings to attain the pure eye of universal knowledge... "Great enlightening beings have ten kinds of eye: the flesh eye, seeing all forms; the celestial eye, seeing the minds of all sentient beings; the wisdom-eye, seeing the ranges of the faculties of all sentient beings; the reality-eye, seeing the true character of all things; the buddha-eye, seeing the ten powers of the enlightened; the eye of knowledge, knowing and seeing all things; the eye of light, seeing the light of Buddha; the eye of leaving birth and death, seeing nirvana; the unobstructed eye, its vision without hindrance; the eye of omniscience, seeing the realm of reality in its universal aspect. Based on these ten, enlightening beings attain the eye of supreme knowledge of buddhas." (591; 1082)
    • Five Eyes (ファイブ・アイズ, Faivu Aizu) Five levels of perception: the physical eye, the celestial eye (clairvoyance), the eye of wisdom (perceiving emptiness of absolute reality), the objective eye (seeing things in the relative world as they are in fact, without subjective projection), and the Buddha-eye (including all of the preceding four eyes) (1634)
    • Ten Eyes (テン・アイズ, Ten Aizui) - The physical eye, the celestial eye, the eye of wisdom, the objective eye, the Buddha-eye, the eye of knowledge, the eye of light, the eye leaving birth and death, the unobstructed eye, the eye of omniscience. (1640)
  • The Buddha had clairvoyance and could see everything that was happening. That being said, the Buddha can see everything with his divine eye (the intentions of all beings, all three times simultaneously) as clearly as you could see something in the palm of your hand, so there's no one that has a chance at "beating him in battle."
    • "If one thinks of a bit of the Buddhas virtue, The mind concentrating on it for even a moment, The fears of the evil ways will be banished forever: Wisdom eye profoundly realizes this" (Avatamsaka Sutra, 41)
    • "The Vast eye of the Buddha Is pure and clear as space Seeing all beings with complete clarity. The great light of the Buddha Body Illumines the ten directions Manifesting in every place traveling Everywhere sees this way. The Buddha Body is like space unborn, it clings to nothing. It is ungraspable and without inherent nature. This is seen by wind of Good Omen. The Buddha, for countless eons Has expounded all holy paths Destroying barriers for all beings This Sphere of Perfect Light understands" (62)
    • "Buddha sees beings always afraid, whirling in the Ocean of birth and death. He shows them the Buddhas unexcelled way; Dragon Topknot, comprehending, gives rise to joy. The realm of the Buddhas cannot be conceived-- It is equal to the cosmos and space-- It can clear away beings’ net of delusion: This Flower Holding is able to expound. The Buddha eye is pure and inconceivable comprehensively viewing all things" (69)
    • "[The] Buddha’s Eye is as vast as Space; He sees the entire cosmos. In the unimpeded state, with unequalled function, All Buddhas can tell of this eye. All sentient beings are totally bound; all their intoxications and habits Buddha causes to be removed by his methods, appearing throughout the world" (101-102)

• (2) Tennitsu: "the divine ears" capable of hearing any sound at any distance. The second type is the power of celestial hearing: able to hear all the sounds in the world, without obstacles. A person who has the power of celestial hearing can hear all sounds clearly, can hear the sound behind obstacles, no matter how far away. Of course, this has to be distinguished from auditory hallucinations. Auditory hallucinations are a mental illness, while the power of celestial hearing mentioned here is a real supernatural power, which is completely different. This is the second type. "If he wants, he hears — by means of the divine ear-element, purified and surpassing the human — both kinds of sounds: divine and human, whether near or far. He can witness this for himself whenever there is an opening.
• (3) Tashintsu: the ability to know others' mind and thoughts. The third type, the power of mind reading: able to know the thoughts of the beings in the three worlds and six realms, and able to know what sentient beings are thinking and thinking of. Therefore, a person who has the power of mind reading will not worry about being plotted by others. For example, what's called telepathy today belongs to the category of the power of mind reading. This is the third type. "If he wants, he knows the awareness of other beings, other individuals, having encompassed it with his own awareness. He discerns a mind with passion as a mind with passion, and a mind without passion as a mind without passion. He discerns a mind with aversion as a mind with aversion, and a mind without aversion as a mind without aversion. He discerns a mind with delusion as a mind with delusion, and a mind without delusion as a mind without delusion. He discerns a restricted mind as a restricted mind, and a scattered mind as a scattered mind. He discerns an enlarged mind as an enlarged mind, and an unenlarged mind as an unenlarged mind. He discerns an excelled mind [one that is not at the most excellent level] as an excelled mind, and an unexcelled mind as an unexcelled mind. He discerns a concentrated mind as a concentrated mind, and an unconcentrated mind as an unconcentrated mind. He discerns a released mind as a released mind, and an unreleased mind as an unreleased mind. He can witness this for himself whenever there is an opening."
• (4) Shukumytotsu: the ability to know former lives of oneself and others. The fourth type, the power of knowing past lives: able to know the past karma of oneself and the beings in the three worlds and six realms, and to know the causes of present and future retributions. Therefore, people who have the power of knowing past lives can remember things in their past lives clearly and know them like the back of their hands. This is the fourth type. "If he wants, he recollects his manifold past lives (lit: previous homes), i.e., one birth, two births, three births, four, five, ten, twenty, thirty, forty, fifty, one hundred, one thousand, one hundred thousand, many aeons of cosmic contraction, many aeons of cosmic expansion, many aeons of cosmic contraction and expansion, [recollecting], 'There I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose there. There too I had such a name, belonged to such a clan, had such an appearance. Such was my food, such my experience of pleasure and pain, such the end of my life. Passing away from that state, I re-arose here.' Thus he remembers his manifold past lives in their modes and details. He can witness this for himself whenever there is an opening.
• (5) Jinsokutsu: the ability to go anywhere at will and to transform oneself or objects at will. The fifth type is the power of transformation: the power of transformation is also known as "the power of wish-fulfilling", that is, the ability to be free and unhindered, do whatever you want, and have tens of billions of incarnations. With this supernatural power, you can manifest freely, fly freely, and transform freely in the state of the Six Dusts and travel through the past, present, and future at will, with no obstacles or limits by time and space, such as "traversing time and space" and "momentary movement" that are often said now, all of which belong to the category of this supernatural power. With the power of wish-fulfilling, everything can be done as one wants, such as drilling into the sky and the earth, moving mountains and overturning the sea, calling for wind and rain, and soaring through the clouds and riding fog, all of which are not a problem. This is the fifth type.

  

  

  • "If he wants, he wields manifold supranormal powers:
    • Having been one he becomes many; having been many he becomes one.
    • He appears.
    • He vanishes.
    • He goes unimpeded through walls, ramparts, and mountains as if through space.
    • He dives in and out of the earth as if it were water.
    • He walks on water without sinking as if it were dry land.
    • Sitting crosslegged he flies through the air like a winged bird.
    • With his hand he touches and strokes even the sun and moon, so mighty and powerful.
    • He exercises influence with his body even as far as the Brahma worlds.
    • He can witness this for himself whenever there is an opening." These are slightly lower versions of the Pure Eye's versions of these powers.
    • No one is capable of harming a Buddha, even slightly.
  • 1. Sahaloka (World of Endurance) signifies our universe (trichiliocosm) from hells to heavens. Each of this universes or trichiliocosm are limited in space
  • 2. The term "pure land" occurred first in Chinese language as an equivalent of "buddha land" and they are synonyms.
  • 3. They can be both nirmanakaya and sambhogakaya.
  • 4. There are many worlds, many universes.
  • 5. Something physical is not automatically impure. Only the mind can be impure. And yes, from the very word "land" comes that buddha lands have an appearance perceptible by the five physical senses. In Buddhism only the highest heavens of the formless realm are without physical qualities. Amitabha's Pure Land is above highest heavens, outside samsara and triple realm? In which sense can the physical senses apply to Amitabha's Pure Land. worlds of buddhas are separate from the six samsaric realms. However, in Buddhism "physical" (rupa) means simply the four elements that actually correspond to fundamental sense-perceptions of heat, solidity, movement and cohesion. When there is a visible object, it is rupa. When there is an auditory object, it is rupa, etc. It's not like assuming some essentially physical behind perception.
  • Sudhana saw, issuing forth from Sāgara­dhvaja’s eyes, hundreds of thousands of sun disks as numerous as the atoms in countless buddha realms, filling the realm of phenomena of all beings and illuminating all the great hells, dispelling darkness in the world; eliminating the darkness of ignorance within beings; bringing to an end the suffering of cold experienced by the beings in the cold hells; shining white light rays over the realms that are made of earth; shining light rays the color of beryl over the realms that are made of gold; shining light rays the color of gold over the realms that are made of beryl; shining light rays the color of silver over the realms that are made of gold; shining light rays the color of gold over the realms that are made of silver; shining light rays the color of crystal over the realms that are made of gold; shining light rays the color of gold over the realms that are made of crystal; shining light rays the color of white coral over the realms that are made of gold; shining light rays the color of gold over the realms that are made of white coral; shining light rays the color of gold over the realms that are made of red pearls; shining light rays the color of red pearls over the realms that are made of gold; shining light rays the color of gold over the realms that are made of emerald; shining light rays the color of emerald over the realms that are made of gold; shining light rays the color of sunstones, the kings of jewels, over the realms that are made of sapphire; shining light rays the color of sapphires, the kings of jewels, over the realms that are made of sunstones, the kings of jewels; shining light rays the color of the kings of jewels, the essences of the disk of the aggregation of moonstones, over the realms that are made of red pearls; shining light rays the color of red pearls over the realms that are made of the kings of jewels, the essences of the disk of the aggregation of moonstones; shining light rays that have the colors of various kinds of jewels over the realms that are made of a single kind of jewel; and shining light rays that have the color of a single kind of jewel over the realms that are made of various kinds of jewels; thus engaging in measureless activities for beings within all the assemblies of pupils of bodhisattvas. Sudhana saw, issuing forth from the ūrṇā hair between Sāgara­dhvaja’s eyebrows, a multitude of moons as numerous as the atoms in countless buddha realms, filling the ten directions of the realm of phenomena and overpowering all lords of devas, turning all the world away from delighting in desires, praising delight in seeing the buddhas, and dedicated to guiding measureless beings. Sudhana saw, issuing forth from the Sāgara­dhvaja’s forehead, Mahābrahmās as numerous as the atoms in countless buddha realms, filling the ten directions of the realm of phenomena, who had a peaceful deportment, spoke with the voice of Brahmā, supplicated all the buddhas for instruction, eulogized all the buddhas, gladdened all bodhisattvas, and were dedicated to measureless benefit for beings. Sudhana saw, issuing forth from Sāgara­dhvaja’s head, bodhisattvas as numerous as the atoms in countless buddha realms, filling in each instant of mind the ten directions of the realm of phenomena, manifesting bodies that had various colors, forms, and adornments, revealing bodies beautified by the features of a great being, and emanating infinite clouds of halos. From all their pores there commenced the emanation of the past bodhisattva conduct of all buddhas, revealing clouds of the processes of acts of generosity with their givers, recipients, and gifts.
    • Using this capability to do whatever is desired, they can then create a buddhakṣetra (T. sangs rgyas zhing སངས་རྒྱས་ཞིང་; C. focha 佛刹), or "buddha field," is the realm or domain of a specific buddha. Notable buddha fields include Sukhavati, the realm of Amitabha, and Abhirati, the realm of Akṣobhya. According to the Princeton Dictionary of Buddhism, a buddha field has two aspects:
      • the container (bhājanaloka)
      • the sentient beings (sattvaloka) Buddha fields are created as a result of the following activity of the bodhisattva/buddha:
      • accumulation of merit (puṇya-saṃbhāra)
      • accumulation of wisdom (jñāna-saṃbhāra)
      • the vow taken by the bodhisattva when they embark upon the path to buddhahood From these three activities, the "container" or inanimate part of the buddha field is created. The sentient beings (sattva) in the buddha field consist of the beings who are reborn in that field as a result of the past merit and aspiration prayers. Two types of buddha fields are identified, based on their level of purity:
      • impure buddha fields: these are synonymous with cakravāda, worlds systems
      • pure buddha fields: also called pure lands (a translation of the Chinese term jingtu); these are created by a buddha upon his enlightenment, and typically do not include the "lower realms" of animals, hungry ghosts and hell beings.
    • "Then, by the spiritual power of Buddha, and as a result of the natural order, the worlds of the ten directions, as many worlds as atoms in a hundred million buddha-lands, quaked in six ways, with eighteen char- acteristics — they trembled, trembled intensely, trembled everywhere intensely, shook, shook intensely, shook everywhere intensely, quaked, quaked intensely, quaked everywhere intensely, resounded, resounded intensely, resounded everywhere intensely, stirred, stirred intensely, stirred everywhere intensely, roared, roared intensely, roared every- where intensely. Untold unspeakables Fill all unspeakables; In unspeakable eons Explanation of the unspeakable cannot be finished. If untold buddha-lands are reduced to atoms, In one atom are untold lands. And as in one, So in each. The atoms to which these buddha-lands are reduced in an instant are unspeakable, And so are the atoms of continuous reduction moment to moment Going on for untold eons; These atoms contain lands unspeakably many. And the atoms in these lands are even harder to tell of. Counting this way for unspeakable eons, Using unspeakable numbers, Counting eons by these atoms. One atom stands for ten myriad unspeakable numbers of eons. If you praise a single Universally Good for that many eons. It would still be impossible to exhaust the amount of virtue of Universal Good. On a point the size of the tip of a single fine hair Are unspeakably many Universally Goods; The same is true of all points All throughout the cosmos." (Flower Fruit Scripture, 892)
• (6) Rojintsu: the ability to destroy all evil passions. The sixth type, the power of extinction of leakage: "leakage" refers to afflictions. This supernatural power is obtained by cutting off delusions, eradicating all karmas of afflictions and delusions, leaving the reincarnation of birth and death forever, and being liberated. This is the ultimate supernatural power in Buddhism. Among the six types of supernatural powers, it should be pointed out that as for we beings in the six realms, such as celestial beings, human beings, ghosts and spirits, etc., some of us obtain acquired supernatural powers due to practicing worldly meditation; there are also some people who are born with innate supernatural powers from karmic effects as soon as they are born. Celestial demons possess the first five supernatural powers, so they can manifest all kinds of marvelous places. Beings like celestial beings, human beings, ghosts, and spirits can possess one or more of the five supernatural powers, and their abilities vary in depth and strength. Only the sixth type, the power of extinction of leakage, can be achieved only by practicing inner observation and eliminating afflictions in accordance with the principles of scriptures and teachings. It must be achieved only by relying on wisdom. Among the six types of supernatural powers, the first five supernatural powers can be achieved by all celestial beings, ghosts, spirits, and even us ordinary beings. Only the sixth supernatural powers, the power of extinction of leakage, can be achieved only by the saints who have completely left birth and death and been sainted from ordinary beings. Therefore, this supernatural power is the rarest, and it is also the most ultimate supernatural power that we Buddhist disciples pursue. A frequently used synonym for buddha. According to different explanations, it can be read as tathā-gata, literally meaning “one who has thus gone,” or as tathā-āgata, “one who has thus come.” Gata, though literally meaning “gone,” is a past passive participle used to describe a state or condition of existence. Tatha­(tā), often rendered as “suchness” or “thusness,” is the quality or condition of things as they really are, which cannot be conveyed in conceptual, dualistic terms. Therefore, this epithet is interpreted in different ways, but in general it implies one who has departed in the wake of the buddhas of the past, or one who has manifested the supreme awakening dependent on the reality that does not abide in the two extremes of existence and quiescence.
  • "If he wants, then through the ending of the mental effluents, he remains in the effluent-free awareness-release and discernment-release, having known and made them manifest for himself right in the here and now. He can witness this for himself whenever there is an opening." "When he is rid of them, there remain the moderate impurities in the gold: coarse sand & fine grit. He washes the gold again & again until he has washed them away. "When he is rid of them, there remain the fine impurities in the gold: fine sand & black dust. The dirt-washer or his apprentice washes the gold again & again until he has washed them away. "When he is rid of them, there remains just the gold dust. The goldsmith or his apprentice, having placed it in a crucible, blows on it again & again to blow away the dross. The gold, as long as it has not been blown on again & again to the point where the impurities are blown away, as long as it is not refined & free from dross, is not pliant, malleable, or luminous. It is brittle and not ready to be worked. But there comes a time when the goldsmith or his apprentice has blown on the gold again & again until the dross is blown away. The gold, having been blown on again & again to the point where the impurities are blown away, is then refined, free from dross, pliant, malleable, & luminous. It is not brittle, and is ready to be worked. Then whatever sort of ornament he has in mind — whether a belt, an earring, a necklace, or a gold chain — the gold would serve his purpose. "In the same way, there are these gross impurities in a monk intent on heightened mind: misconduct in body, speech, & mind. These the monk — aware & able by nature — abandons, dispels, wipes out of existence. When he is rid of them, there remain in him the moderate impurities: thoughts of sensuality, ill will, & harmfulness. These he abandons, dispels, wipes out of existence. When he is rid of them there remain in him the fine impurities: thoughts of his caste, thoughts of his home district, thoughts related to not wanting to be despised. These he abandons, dispels, wipes out of existence. "When he is rid of them, there remain only thoughts of the Dhamma. His concentration is neither calm nor refined, it has not yet attained serenity or unity, and is kept in place by the fabrication of forceful restraint. But there comes a time when his mind grows steady inwardly, settles down, grows unified & concentrated. His concentration is calm & refined, has attained serenity & unity, and is no longer kept in place by the fabrication of forceful restraint - The ability to destroy all passions and restraints.

Ryujin[]

Ryujin is the Dragon King and creator of the Dragon World. He created it 6 billion years ago with him ruling peacefully until Ashoka appeared and defeated him, sealing him away and destroying his Dragon World. Eventually passing his title of Dragon King to Tatsuryuunogouen, he passed away knowing the Dragons' legacy would be in safe hands.

Powers and Stats[]

Tier: Varies | At least 5-B | At least 2-A | 0

Name: Ryujin, Old Man, Old Bastard

Origin: Monogattari no Jūnen (物語の十年)

Gender: Male

Age: At least 6 billion years old

Classification: Dragon King, Transcendent Being

Powers and Abilities: Superhuman Physical Characteristics, Electricity Manipulation, Skilled Hand-to-Hand Combatant & Acrobatics, Master Swordsman (As the first Dragon King, he has complete mastery over all weapons that exist), Fire Manipulation, Shockwave Generation and Space-Time Manipulation (Kaido 90), Heat Manipulation, Barrier Creation and Power Nullification (His flames are potent enough to easily seal away and fully damage Ashoka in his youth and had Ryujin not held back, Ashoka would have immediately died), Self-Sealing, Existence Erasure, Durability Negation and Necromancy (His flames erase existence casually) and as the Dragon King, he has: Elemental Manipulation (The Bashosen Leaf Fan can conjure all elements on an immense scale), Heat Manipulation, Light Manipulation, Storm Manipulation (“Raido 98: Thunderous Bomb of Dark Storms.”), Self-Destruction, Explosion Manipulation (Via Raido 97), Durability Negation (Can create clones out of lightning), Conceptual Manipulation (Controls the concept of matter, particles, etc), Nerve Manipulation, Matter Manipulation and Omni-Physics Manipulation (via Raido 23, 70 and his innate power), Reflection (“Kokyushu.” He then said as he grabbed the lightning that struck and reflected it back at Tatsuryuu), Barrier Creation (His Lightning Armor covers his body in Lightning, greatly enhancing his durability and defenses), Paralysis Inducement (Via the base properties of his Raido) and Summoning (He can summon Asura) as well as Passive Sense Manipulation (The energy Mizuryuunogouen summons in Sanzu River creates a dark and gloomy atmosphere and causes all those who experience it to feel a sensation similar to the chills), Mirror Manipulation and Omnicounter (Mido 69: Mirror Brigade), Ice Manipulation and Gravity Manipulation (“Mido 79: Path of the Dragon’s Feast: Watatsumi’s Falling.” and “Mido 81: Aegis’ Offense - Suijin’s Torrent!"), Soul Manipulation (In the Sanzu River), Damage Transferal and Limited Immortality, Disease Manipulation, Attack Reflection, Causality Manipulation, Energy Absorption, Spatial Manipulation (via Hòu-Yì de Zuìhòu yī mù：Shí gè Tàiyáng de Yǔ de yǔ-nìshuǐ de bùxìng: Futana-Sai (Final Act of Hou-Yi: Rain of Ten Suns - Drowning Misfortune: Futana-Sai).” He then said as they also felt a bright glimmer of hope from within this new land as his infinite arrows revealed themselves. “The technique’s name is a reference to Suijin, the god of the sea… that name of Futana is short for a festival of protection from drowning.” Tatsuryuu explained as everyone looked calm but still felt this intense sadness yet brightness, as Ashoka felt himself spilling bits of blood from every orifice, as he saw sword strikes, arrow-based wounds and spots that resembled sunspots on him, feeling all the wounds of the past, present and future, as he also saw the tree grow infinitely bigger), Empathic Manipulation, Temperature Manipulation, Thread Manipulation, Absolute Law Manipulation (Mido 102: Juéduì tiāntáng：Fēnhuà de Dànshēng Wúxiàn de Tiāntáng：Fēi Fēnhuà-Wújí yǔ Tàijí! (Absolute Heaven: Birth of Differentiation - Limitless Heaven: Non-Differentiation - Wuji and Taiji)” Mizuryuunogouen then said as Ashoka felt his neck being snapped, destroyed, wiped out and erased from the notion of existence endlessly along with every part of his body as he endlessly regenerated through the law and rule of the Sanzu River) and Explosion Manipulation (“Mido 101: Yóuyùbùjué De Jiàn zhēngqì Yǒnghéng de Bùxìng hé Fēnpèi de Jiàntóu-Mìngyùn de Shēnyuān Qièduàn：Xuè de Jiérì (Hesitant Vaporous arrow of Eternal Misfortune and Distribution - The Abyss that cuts off fate: The festival of Blood).” Mizuryuunogouen said as the other Dragons looked shocked, sensing a feeling of both bloodlust and despair that felt like an eternal rainstorm had showered upon the world.), Power Manipulation and Meta Power Negation/Meta-Concept Manipulation (Via the "lanterns’ “roots”. “The lanterns represent the concept of power, or anything else related to combat such as speed, durability, etc. One who can hear ten-thousand things can see ten-thousand things alongside such facts.) Durability Negation and Defense Manipulation (with Mido 99), Causality Manipulation and Event Manipulation (“Sān Léng Yùzi. (Three Tiered Box: Tamatebako).” He then said as he summoned a dark blue cube in his hand, as Ashoka sensed what it was. “So… he can also control the Tamatebako like Tatsuryuu.” Ashoka thought to himself as Mizuryuunogouen looked at his opponent calmly. “Tamatebako: Causal Rewrite.” He then said as Tatsuryuu looked at him with his eyes closed) and Absolute Transcendence (Wuji and Taiji) as well as Adaptation and Information Manipulation (Through the Soul Flame; Type 2 Information Manipulation), Teleportation and Shadow Manipulation (Can teleport with Jinsokutsu and controls shadows passively), Concept Manipulation (The Soul Flame can annihilate concepts such as mathematics, time, duality or space), Spatial Manipulation (He can teleport and control space through Kuninotokotachi), Time Manipulation (Can stop time with a thought and create layers of time that are immovable), Regeneration (True-Godly) (Has survived the entire narrative, his concept, idea, being, existence, etc being removed and still managed to regenerate without much effort), Regeneration Negation (The Soul Flame permanently shuts down the concept of negation), Immortality (Type 1, 2, 5, 8, 9 and 10), Cosmic Awareness, Existence Erasure (Via the Soul Flame), Power Bestowal (He can grant powers), Transduality (Type 4 and 5),Non-Existent Physiology (Type 2/3)

With the Śakra-abhilagna-maṇi brahma-maṇi:

He can wish anything into existence and has Reality Warping plus enhanced Fire Manipulation

Attack Potency: At least Planetary (Far superior to Iwaaryunogouen, Tatsuryuunogouen, Rairyuunogouen and Mizuryuunogouen even at their strongest) | Universe Level (Created the Dragon World with a wing-flap) | Multiverse Level+ (Characters such as Kento could use Kaido to create sun-sized multiverses) | At least Multiversal+ (Fought Ashoka in his youth and could easily fight Ashoka with all of his powers; is equal to Anhaben post-death) | Boundless (Helios knew that Ryujin wouldn’t be able to beat him, but acknowledged that he could damage him. “Thus… he will lose.” Helios said, firing beams of light at the Jade Emperor as well as combining a sun with it as more firepower however Ryujin casually swatted it away with his arm with the Jade Emperor teleporting behind him, and then adding Wuji and Taiji however Helios then lifted two more fingers, slapping both dualism and non-dualism, differentiation and non-differentiation away on the conceptual level with the Jade Emperor then being slapped away with three fingers with Ryujin smiling, only for him to then be shot by numerous beams of light. “That can never harm me!” Ryujin espoused, only for Helios to use all ten fingers and then fire ten light beams, each of which had the power to destroy all of Creation with Ryujin seeing holes within himself as the Jade Emperor summoned limitless numbers of clones to attack Helios. “So… we are going down that route.” Helios said, forcing all of them to not even get near him, thanks to using the position of the Sun in classical history (as in being unreachable) with the clones then using what appeared to be an orb of light. “So his origin as that of the Sun in a Titanic state… is indeed used?” The Jade Emperor as he then saw his clones being completely destroyed with Ryujin then using the opportunity to activate Kaido 89, 99 and 103 all in one strike, threatening to burn all of Existence three times over. “Damn. If I was in my normal form as the Sun… I would be wiped away alongside the entire universe in its form with just using Kaido 89. But thanks to my true nature… I am burned up but returned.” Helios thought to himself as Masaru and Xiaoyu watched only for the latter of whom now acted as he moved around like a maniac. Time was meaningless and danced around like a ballerina. In mere movements, every single person’s soul with the exception of Ashoka, Anhaben, Ahsedar, Xerxes, Kento, Lucifer, Michael and Gabriel’s souls were completely removed on the conceptual level. Not even Moksha would save them as Zidine felt himself dying alongside Helios himself despite his trueness and ineffable, indescribable nature.)

Speed: Immeasurable (Infinitely superior to all dragons) | Irrelevant (Casually)

Lifting Strength: Irrelevant (Lifted Mount Sumeru)

Striking Strength: Irrelevant (Burned Mount Sumeru)

Durability: At least Multiversal+ (Could destroy the Dragon World and fight his fellow dragons who can destroy the Multiverse casually) | Irrelevant (Withstood “Demon Art: Soul Spark.” The Devil then said, touching Ryujin’s burned chest, appearing to completely shatter Taiji and Wuji and fully destroying his soul as he then blew up, causing an explosion that threatened all 9 universes if only for his control of such)

Stamina: Irrelevant (He is beyond it conceptually)

Range: Large Planetary | Irrelevant

Standard Equipment: The Śakra-abhilagna-maṇi brahma-maṇi, a blade found within his world which he made from the Sanzu River

Weakness: He is often somewhat arrogant and the Vajra can be shattered.

Intelligence: Above Average | Nigh-Omniscient

Equipment: “Śakra-abhilagna-maṇi brahma-maṇi!” Ryujin said as the wish-granting light of the sword (that could wish anything he wanted) was completely mitigated by the power of the State of Brahman.

“Art of the Dragon King: Ryūkubi no Tama (竜首の玉, Jewel of the Dragon Head), Hotoke no Ishihachi (仏の石鉢, Stone Bowl of Buddha), Hinezumi no Kawagoromo (火鼠の裘, Robe of the Fire Rat), Tsubame no Kagyūkai (燕のカギュ貝, Cowrie Shell of the Swallow) and Hōrai no Kazarueda (蓬莱の飾る枝, Adored Branch of Hōrai).” Ryujin said as all of the worlds were immediately sucked into the bowl of the Buddha. “These weapons are things I made when I made this world… giving them to Ying Long after she was formed. The robe of the Fire Rat came from the rat, Zhurong, who I had no choice but to murder after he infected my descendants with infected foodstuffs… it grants one complete immunity to all elements including that of Aether and space itself as I willed it thus that only attacks of the State can bypass it… as its appearance of the cloak can be altered to accommodate the desired appearance of a particular wielder. The Hinezumi no Kawagoromo is an ethereal tool that grants the user complete immunity to all elemental attacks, including those that include duality as a part of itself… think of it as this world manifested in a cloak. Through the power sealed in it, it is capable of nullifying all ninjutsu it encounters, rending them asunder in a fashion typical of thy usage of Anima or Daikokuten. Simply wearing the cloak protects the user's entire body, even areas of the body it doesn't visibly cover. The Tennyo no Hagoromo grants the wearer a powerful healing factor capable of actively healing wounds the user has or sustains. Alongside this, it enables the user to function without eating or drinking for as long as the robe is worn. This allows the user to fight for longer periods of time without fear of dying from wounds, as even wounds fatal to normal humans can be healed from within seconds. The Tennyo no Hagoroko also enables the user to become incorporeal at will, allowing attacks to pass through their body without harming them as well as allowing them to fly and travel vast distances as if they were a spirit. It should be noted that the appearance of the Tennyo no Hagoromo varies depending on the wearer and can actively be changed by them to resemble and function as nearly any type of clothing.” Ryujin calmly explained as both cloaks then disappeared

Notable Abilities/Attacks[]

Kaido: Techniques which were named by Tatsuryuu that control all aspects of fire.

1. Kaido 0: Banhi Heisei (Serenity of the Flames)!” Ryujin said, cloaking himself not in flames, but in the very blood of the dragons of the dead themselves with the blood and lifeforce going into his very body… as Ashoka instantly saw a huge pillar of flames devouring him in seconds only for the Varunastra to once more shield him.
2. “Kaido 1: Impact Event.” Ryujin said as Ashoka sensed a large cannon-like beam revealed itself from the sky
3. “Kaido 1: Flaming Judgement!” Tatsuryuu said as Ashoka also saw that meteor splitting itself into miniature moons that rushed at speed only for Ashoka to tank all of the attacks with a lotus flower shield.
4. “Kaido 1: Rengoku: Amenokaguchi (Purgatory)!” Ryujin then said as he spawned white flames on Ashoka’s armour, only for him to seemingly be unable to dispel it. “What’s wrong? Silent knowing you’ve lost?” Ryujin asked Ashoka as he was devoured in the white flames of hatred.
5. Kaido 2 - Existential Flame = “Kaido 2: Dragon Force - Existential Flame!” Ryujin said, as Ashoka felt his body being somewhat damaged only for the Varunastra to appear from nowhere, of which Ryujin used his sword to divide it on a conceptual level.
6. True Kaido 2: Nihon Bare (Sunny Day), allowing the sky above to show itself in an eternal sun, effectively masking him in a constant spotlight.
7. “Wall of Samadhi… Kaido 3: Raging Wrath.” Ryujin then said, defending what was left of the world with it as Ryujin never truly displayed its full power
8. “And then… Kaido 3: Dragon’s Roasting Flames!” Tatsuryuu then summoned as fire also surrounded Ashoka from nowhere.
9. “Using Kaido 3: Flaming Rupture to damage his internal organs on a conceptual level won’t do much of anything to him due to his immunities." Tatsuryuu thought to himself
10. Kaido 4: Flaming Pillars of Heavenly Law!” Tatsuryuu said as large red pillars fired from the ground towards Ashoka as a few of them were shrunk as large flaming pillars absorbed both attacks with hardly any difficulty as Sentaru felt himself being burnt by the flames only to absorb the flames with his usage of Blut Vene. Kaido 4: Heavenly Law’s Flames.” Ryujin said as he instantly countered Ashoka’s would-be attack with huge pillars. “Kaido 4: Kyukyoku Inkatentenka” as Ashoka’s body was seemingly destroyed in a large pillar of flame as he survived with ease, only to notice the ground began to move upwards.
11. Kaido 5: Desert of the Dragon’s Wasteland in his left sword, Kyōiteikaisei as his other sword glowed blue for the briefest of moments, firing a huge continent of fire
12. “Kaido 5: Breath of the Dragon King!” Ryujin then said, countering the very Agneyastra that was used to destroy his world with Kaido 5, devouring the inextinguishable flames of Agni.
13. “Kaido 5: Ryu no Hado (Dragon Destruction).” Ryujin then said, firing a huge beam of blue flames at Hanuman’s clone who threw the attack away that could wipe away an entire town only for the clone to then activate Garima on Ryujin who countered with Omodaru, shutting down any negative impacts
14. Kaido 6: Gluttonous Blood of the Dragons to summon flaming orbs around his fists
15. “Kaido 6: Draconic Field of the Flames of the King.” Kento then said, devouring his enemy in a field of black flames that was a singular ember of the Fire only for the Shadow Sword to activate in the nick of time, absorbing the Flames in a small thread of energy that was utterly invisible to the naked eye with the flames continuing to devour his every orifice, as though worms and other beasts had devoured his very essence, his will to live only for Kento to notice something he never thought possible as a ritual circle devoured his chest. “What the-?” He asked himself only for Satoshi to appear from his being, bind him with the full power of the Sword with his every part being wrapped in chains that transcended the very concept of binding entirely.
16. “Kaido 7: Acidic Wrath of Hell!” Ryujin said as he fired a stream of flaming acid as Tatsuryuu simply dodged it with a cold look in his eyes.
17. Kaido 8: Sekiryokumai Kakyō.” Tatsuryuu said as upon this higher Agneyastra seemingly even getting near Tatsuryuu, a large wall of purple flames seemingly completely overpowered these godly flames
18. “Kaido 9: Ruler of the Dragon’s Gaze!” Mahishasura said as he blew up small dust particles from his mouth that were smaller than the smallest of matter as they inevitably blew up in the turtle’s face, doing no damage.
19. “Kaido 9: Flaming Blade of Death!” Tatsuryuu said as he used the Buddha’s power and control over all fire spirits in this attack as Ashoka looked surprised but still resisted this attack by making the attack go into the Sphere of Non-Perception.
20. “Kaido 10: Imperial Wrath!” Tatsuryuu then said as upon this being teleported, one blast became a huge explosion such that a continent would become fodder.
21. Kaido 10: Heat of Naraka!” Ryujin said as he allowed his sword to shine, seemingly nullifying the power of the Varunastra as the world itself began to crack and split apart as the dragon surrounding Ryujin fired off multiple natural disasters in a single blast without any effort as Ashoka dodged this attack without much effort as he noticed the flames of Naraka beginning to rise to the surface above as Ashoka looked somewhat surprised - Ryujin then summoned a large meteor from the sky. “Kaido 10: Meteoric Burst!” Ryujin then said. “So Kaido 10 summons an endless pocket of rain- Using thy immunity to all elements and dualities is meaningless against this technique!” Ryujin said as Ashoka saw the sphere rising up like a human ascending to the Heavens
22. “Kaido 10: Heat of Naraka’s Meteoric Burst!” Ryujin said as he never unsheathed his sword , seemingly nullifying the power of the Varunastra as the world itself began to crack and split apart with Hanuman smiling only to then breathe the Agneyastra.
23. True “Kaido 10: Kōamatsushinsei (Sky Saintness)!” Ryujin said, firing a huge plume of flames at Ashoka only for him to hardly be affected.
24. “Kaido 12: Draconic Annihilation of the Blooming Flame!” Ryujin then said, breathing out bluish-purple flames at Ashoka, with him countering by using his own flames, equalising his Soul Flame-based abilities without a doubt as Ashoka also felt an infinite plume of orange-blue flames devouring his innards.
25. Kaido 12: Purgatorial Rending!” Tatsuryuu thought to himself as Ashoka saw the barrier still remain but a large explosion devoured his line of vision. “So that technique also nullifies all ailments… however…” Ashoka thought to himself calmly.
26. “Kaido 10: Draconic Meteor Shower.” Kento then said, summoning huge meteors from the Fire with Sokaran then immediately activating Ice Mirrors to shut the attack down. “Not bad… snowflake.” Kento calmly said as he saw Sokaran surround himself with a crystalline palace of the Snow Queen with Kento coldly smiling. “This arena… is indestructible.” Kento said as Sokaran stared at him from within his palace as he then snapped his fingers, freezing the entire Arena as he felt Kento’s mere presence slowly burning up his clothing. “What makes you think you can beat me… Kento?” Sokaran asked as he immediately then saw himself being trapped in the exact same ice palace with the Fire’s mere embers burning him out of the Palace.
27. “You know you can do nothing to me.” Ashoka said calmly as Ryujin then activated Realm of the Paths: Destruction Truth to use the Tamatebako, freezing the entire world in its time-freezing smoke, sealing it for 10,000,000,000 years until the end of the universe itself whilst keeping its appearance pristine. “Kaido 12: Draconic Annihilation of the Blooming Flame!” Ryujin then said, breathing out bluish-purple flames at Ashoka, with him countering by using his own flames, equalising his Soul Flame-based abilities without a doubt as Ashoka also felt an infinite plume of orange-blue flames devouring his innards
28. Kaido 13: Fenghuang to create an immortal phoenix from his flames
29. “Kaido 14: Tamaryūō — Kōmakotoshu (Jewelled Dragon King Pearl of Light).” Ryujin said as the sphere violently blew up, causing an infinite amount of colours to manifest from the sphere, as Ashoka realised that perhaps nothing could be done.
30. Kaido 15: Dance of the King wherein Ryujin moves his feet around fast enough to where he could [potentially have sealed away] the monkey but because of Satoshi’s presence, he would just remove any possible ailments or impacts.
31. “Shizen no Jutsu: Enten Tengoku + Kaido 15: Daimonji!” The creature said as it raised all of its swords, absorbing the sky’s dormant natural energy into itself as it then released it all into one large flaming beam that castrated the entire area in flames, bathing in heat much hotter than the Sun as Ravana remained calm, since his armour and body was virtually invulnerable to everything but things that are or were human as Tatsuryuu looked visibly surprised upon seeing that the sword was barely even nicked or damaged.
32. Kaido 16: Aizen Myō'ō (Wisdom King), creating a huge orb of purple energy in hand that fired above the barrier, causing Ashoka to feel himself move without his input with Isitva not activating as the State of Brahman activated on its own, forcibly activating Isitva as Ashoka then breathed flames from his own mouth, seemingly nullifying the flames that Ryujin had bore.
33. “Soul Flame: Shackling Chain of Damnation - Kaido 17: Deathmatch.” Tatsuryuu then said, summoning the Soul Gate which revealed otherworldly holes, similar to God’s Armoury as purple flaming chains rushed from each of them as this was combined with Vali’s boon to wean off strength constantly by half.
34. “Kaido 20: Scorching Hell!” Ryujin responded with, causing great pillars to combust from above ground, seemingly with portions of the Soul Flame in each.
35. Tatsuryuu looked visibly surprised, seeing an infinite light instantly surrounding the entire realm only for him to then use Kaido 20: Flaming Orb to create some form of a perfect sphere which upon being aimed at Ashoka, hardly touched him as a result of the endless light.
36. “Kaido 23: Crushing of the Supreme King! You will fall!” Ryujin said as flaming hands rocketed from the ground at a speed far faster than light
37. Kaido 23: Kuroakebono (Black Sun).” Tatsuryuu thought to himself as Ashoka smiled at him as he saw the star appearing above him only for the Varunastra to appear in front of it, extinguishing the sun rather easily.
38. Kaido 24: Heavenly Fury!” Ryujin said as Ashoka then saw a large explosion in front of him only for him to shrink away from the attack in that same instant.
39. “Kaido 25: Flaming Heat of the Underworld!” Ryujin then said as five dragons, those of the rain, storms, sight, power and life looked at Ashoka with rage and mercilessly attacked him only for him to shrink them and resize them back at Ryujin with twice the size.
40. Kaido 30: Astor Inqerad (白閃煉獄竜翔アシュトル・インケラード Ashutoru Inkerādo, "Flying White Flash Dragon from Purgatory") to try and destroy the World only for Satoshi to warp the attack.
41. True Kaido 30: Morning Star from Ryujin as Ashoka then pinched his fingers, spawning and resizing all of the infinite worlds that appeared to transcend all of the Lokas in size including the Brahmaloka that could casually hold 5% of his power within all of its inhabitants for it was equal in size to the entirety of Creation as Ryujin briefly smiled as 10 of the worlds were immediately wiped out.
42. “Kaido 31: Scorching End!” Ryujin then said as he took those resized flames and formed them into an orb and fired them at Ashoka only for water to surround him and nullify the attack completely.
43. “Kaido 31: Zachikyuu (Flaming Bird)!” His clone then said as Ashoka saw a flaming phoenix in front of him, shrinking it as soon as he saw it but upon this occurring, he saw Rasen Tenchi Kagi fired at him, only to resize Zachikyuu to counter it.
44. “Kaido 34: Chains of Infernal Damnation!” The clone said, as fiery portals summoned iron yoke-like chains, binding Ashoka’s arms and legs.
45. “Kaido 37: Tenkaijigoku (Kingdom of Heaven and Hell)!” Ryujin then shouted, unleashing an absolute torrent of flames, earthquakes, winds and force at Ashoka who then used the wind he was sitting on to tank it, utterly dispelling the attack without any effort only for the wind to also disappear as Ashoka then witnessed small orbs there were far smaller than even an atom in size, surrounding him as Ryujin smiled.
46. Kaido 39: Flaming Wheel of Vengeance!” He then said, focusing his flames on both the outside world as well as within
47. Kaido 43: Requiem no Dai Taiyoshi - Amenokaguchi - white flames - Tatsuryuu thought to himself as the red flames exploded in a large spherical formation outwards, releasing a large beam of red flame that slowly turned white, cracking the first two mountains with slight difficulty, due to lightening the weight of the first two, without much effort, as Ashoka remained emotionless and completely calm, as he sensed them both breaking away, leaving only Meru. “Knoweth that the mountain of Sumeru contained the entirety of the universe (and thus Creation) around its grasp, for it were seen as the home of the Devas that weren’t the Trimurti or Indra.” Ashoka calmly explained as Tatsuryuu soon felt the weight of Sumeru crushing his back. “Hijutsu: Konohanasakuyahime - Amenokoyane.” Tatsuryuu thought to himself, feeling himself escaping from the current reality only for him to willingly release the technique as he released his Soul Flame onto the mountain ---> “Kaido 43: Ashes of Heavenly Draconic Annihilation!” Ryujin said as he breathed a large amount of fire from his mouth as Ashoka looked at him with a sense of surprise. “Agneyastra.” Ashoka countered, summoning a flame so hot that even the sun looked like a toy in comparison as Ryujin simply glanced at it and ate it whole.
48. “Kaido 45: Draconic Flow of the Iron Mountain.” Ryujin then thought to himself as he breathed out a huge stream of fire from his mouth that was very quickly scorching the ground they were fighting on, as the very world itself began to shatter around them
49. “Kaido 45: Natural End" Ryujin then said as Ashoka witnessed the meteors he fired being reversed towards himself
50. Kaido 45 “Attack of the Light of Supremacy - Sanmyaku Shinkan su Myōjō no Maki.” as he then fired an arrow of light that not only bore the power to destroy a solar system, but transcended the concept of distance entirely with Sentaru grabbing it, for he was above all things, including the plot of this here story however he was still a fictional character.
51. “Kaido 46: Karmic Flame of Eternal Destruction!” Ryujin said, firing a humongous ball of flames that swirled into five dragons as a huge explosion devoured the entire area.
52. “Kaido 50: True Flames of the Sun.” Kento then said as he literally manifested the flames of the Sun around himself with Satoshi barely looking fazed in any way as a limitless number of worlds and universes were wished into being from his mere thoughts and existence alone as Kento then with his transcendent finger fired billions upon billions of suns at Satoshi only for him to then counter by using a light spear that was brighter than trillions of universes only for his fingernail to glow, tearing this in half as the siblings were casually destroyed.
53. “True Kaido 50: Amenokaguchi (Heavenly Fire Force)!” Ryujin then said as Garuda smiled only to see a huge white plume of flames devouring his very being as Garuda laughed. “That merely tickled my feather of lightest renown!” Garuda said coyly as Ryujin then immediately used his orange flames on the bird, doing no true harm. “Thou art a fool of highest regard, Dragon!” Garuda said as he immediately flapped his wings, causing the very concept of the wind and time to stop flowing with Ryujin calmly smiling.
54. “Kaido 52: Netsushometsu (Heat Death)!” He then teleported behind Ashoka only to be attacked halfway through, as he fired two plumes of fire from the ground at Ashoka who dodged them with ease ---> “Kaido 52: Eternal Prison of Draconic Death!” Ryujin thought to himself, combining his flaming fist with his hand, grabbing Ashoka who then saw a mysterious orange dragon seal on himself.
55. “Kaido 52: Flaming Wind of Chaotic Destruction - Basit.” Tatsuryuu said as from his hands, spawned huge gusts of wind that burned Ananta Shesha’s being and existence, even in this state as he couldn’t regenerate as Tatsuryuu stopped the technique, only to see a large pillar of flames beneath his feet as he teleported them out of his way.
56. “Kaido 52: Eternal Prison of Draconic Death!” Kento thought to himself, combining his flaming fist with his hand, grabbing Saint George who then saw a mysterious orange dragon seal on himself as Satoshi forced himself to teleport behind Kento, only for a pool of blood to surround him.
57. “Kaido 53: Juryuko Tensei!” Ryujin said as he blew a large red beam from his mouth as Tatsuryuu shielded himself with the Barrier. “Kaido 53: Taiyoken (Fist of the Sun)!” He heard Ryujin say as a huge explosion devoured the area where they were standing ---> Kaido 53: Black Sun surrounded him in the form of flames only for Ashoka to shrink them.
58. “Kaido 54: Sokujitōkai no Kiseikokudo (Imminent Collapse of the Flaming Domain).” Ryujin then said calmly as Ashoka felt himself being pulled into a spherical orb in front of him, rocketing him at the speed of gravity, only to bang the Vajra on the ground, summoning a huge volley of thunder that would have encompassed an entire continent only to then counter that with Celestial Devastation, shutting down any future impact to the world which was still frozen in time. ---> “Kaido 54: Sokujitōkai no Kiseikokudo (Imminent Collapse of the Flaming Domain).” Kento then said as Satoshi felt himself being pulled into a spherical orb in front of him, rocketing him at the speed of gravity, only to bang the Shadow Sword on the empty space, summoning a huge volley of thunder that would have encompassed an entire continent only to then counter that with Celestial Devastation, shutting down any future impact to the world which was still frozen in time.
59. "Kaido 55: Ascending Dragon of The King’s Wrath!”
60. “Kaido 56: Dragon’s Storm!” Ryujin said as a meteor shower fired itself from the sun, as Ashoka casually shrunk the meteor as he saw a beam of light firing from it that had the power of a supernova. “Prithvi’s Fall!” Ashoka said as Ryujin felt the meteor smash itself apart; as he also sensed the sun being instantly destroyed in seconds only for Ryujin to manifest fire from around him. --->“Kaido 56: Dragon’s Storm!” Kento then said as a meteor shower fired itself from the sun
61. Kaido 55: Chūshinhōkai Shinzōsekai (中心崩壊心臓世界, Central Core Collapsing Heart of the Universe) as multiple orbs also surrounded Satoshi’s entire line of sight, which him forcing the orbs to clump themselves into the very heart of the universe (yes, literally)
62. “Kaido 57: Flames of the Dragon King - Suicidal Rage!” Ryujin said only for Ashoka to thus respond by using his Third Eye and fired it at him with seeming intention to eradicate his very existence as Ryujin calmly withstood this, using the Flames of the King, counter-balancing this by having Ashoka take the attack instead, as though controlling some form of fortune and misfortune
63. Kaido 58: Flaming Prison of Purification.” Ryujin thought to himself as he attacked him with a violent tsunami of fire as a flaming temple appeared infront of him, as flaming hands began to bind him as his eyes still remained closed yet his expression was one of seeming annoyance.
64. “Kaido 58: Amatsumikaboshi no Yamirasen - Heaven’s Fury.”
65. “Kaido 58: Jukyou Hinkai.” Tatsuryuu then said as Ashoka smiled and absorbed both attacks with hardly any effect.
66. “Kaido 60: Hokai!” Tatsuryuu thought as purple stones appeared from around Ashoka’s location, and released themselves from the ground, summoning flames as Ashoka observed them, as he shrunk them with no apparent difficulty, as he resized them in front of Tatsuryuu, who seemingly absorbed them within himself. “So he has more abilities than the usage of Kaido which hath been amplified in strength and viscosity by a sure form of a hundred, nay, a thousand times
67. “Kaido 65: Flaming Storm of Hell.” Ryujin said as he fired a large stream of fire at the cosmic sky, only to convert itself into a storm.
68. “Kaido 66: Ame-no-Murakumo-no-Tsurugi (Heavenly Cutter of the Grass Long Sword)” as Ashoka then saw an unlimited amount of thunderbolts that were actually flames only to shrink all of them in one go with him clutching his eye. “So now you’ve displayed limits, demon?” Ryujin asked, mockingly. Kaido 66: Flaming Corpse of the Dragon’s Rage, devouring the river of Shambala in five beautiful flaming rivers of his own only for trees to miraculously appear from the ground, binding each river in a womb.
69. Kaido 69: Karmic Flame of Retribution - Samadhi
70. “Kaido 75: Spatial Rend.” Kento then said, with Hanuman then being sliced in two only to then have his boon of absolute immortality passively activate, regenerating him from an attack that could slice the entire Dragon World in two, cleaving it for good for it was Ryujin’s answer to Narakan Knives with Hanuman smiling, fully recognising Kento’s true potential.
71. Kaido 76: Sword of the King in the form of a projectile
72. “Soul Flame - Kaido 76: Mugen Shounetsu Jigoku (Infinite Flaming Hell) Sword of the Great One!” Tatsuryuu then said, summoning a large flaming sword as Ashoka looked visibly impressed.
73. “Kaido 80: Enma (True Flame of Death).” Ryujin then coldly said reducing Elam to ashes despite being invisible. “Surely I could see and hear you with my own eyes… of which are superior to thy own.” Ryujin calmly said only for Aram to immediately break out; as though Elam’s death had strengthened him. “We 5 are brothers… wretched creature that you art. Knoweth thus that the Emperor of the Moon and the King of Hell… bestowed us with a boon of permanency with the vow of death being that you can never break, no matter what.” Aram said coldly, blitzing over to Ryujin to engage him in a fight to the death with Aram trying to disable all of Ryujin’s vital organs and bodily points as Arpachshad then fired an arrow of cosmic energy-infused blood at Ryujin who looked quite surprised as he then sensed several billions of arrows being fired by several Moon Clan members at him.
74. “Kaido 81: Second Sun.” Ryujin then said as Ashoka felt the sky burning up incredibly quickly as a large meteor-like sun rushed down at Ashoka at incredible speed only for him to grab it with two fingers as he then removed his turban and decided to open his third eye and sent the meteor crashing down onto the world, destroying it outright with the Agneyastra as well as using Garima on the cubes, sending them crashing, combining this with the meteor.
75. “Tamashi no Hono: Kaido 81: Fury of Hell.” Tatsuryuu said as he blew up in a large pillar, damaging him in no real way, as the dragon from before showed up, only for him to grab its mouth, as the mandala underneath him manifested, reversing his fortune onto him as the dragon ate him, as he felt himself being sliced within the dragon’s stomach only for golden light to surround him, teleporting him out of the Dragon’s belly as he noticed the earth once more spitting with lava that was now purple in colouration.
76. “Kaido 82: Daisanjijujika - Secret Mido: Bloodlit Night - Kōrin Eien Baku - Heavenly Ascension Sword.” He thought to himself as a crimson slash let itself off of the sword as he then slashed the very air as what seemed to be blood also appeared within the slash, as Ashoka smiled.
77. “Kaido 83: Flaming Ember of the Dragons’ Rage!” He then said, tanking the combined explosion with ease as he then decided enough was enough, devouring the Agneyastra into the sword, never allowing its future usage ---> Kaido 83: Daishōnetsujigoku (Hell of Great Burning Heat)!” He then said, using raw flames from his mouth as Ashoka calmly countered with his own fire that Ryujin immediately ate the flames
78. “Kaido 85: Sanbō-Amidabutsu (Lord of Infinite Light).” Ryujin then said as he immediately fired a stream of light from his mouth only for Ashoka to then absorb that with a golden spherical object. “You finally summon the Vajra, eh? The weapon that can end the entire universe?” Ryujin asked as he then put himself in the stance of the Dragon.
79. Kaido 86: Armageddon.” They both thought as Ashoka felt the flames of Kaido firing at him instantly as he was seemingly barely able to tank the attack at somewhat close to its full strength
80. Kaido 88 - Purva: Flame of the Draconic Mountains!” Ryujin then said, pointing his sword east, burning Sumeru with a beautifully mystical red flame that was clearly composed of an otherworldly type of natural energy. “So he is thus using Tensaichitaihen that which Tatsuryuu himself later used… thus this is the origin of the technique… since he is the Dragon King.” Ashoka thought to himself, realising that Ryujin could casually destroy billions of worlds without recourse as the Varunastra he summoned was immediately vaporised in a torrent of beautiful flame as each Mount Sumeru (968 million) was utterly burnt, devouring themselves in death and destruction as Ashoka silently looked on, sensing the villages that he had ownership and creation over…being burned.
81. “Kaido 89 - Apara: Huǒ zhì zhě zhī yàn (West - Fire of the Sage of the World)!” Ryujin then said, pointing his sword west as the every single Moon Clan member barring Anhaben, Ahsedar and Arpachshad lost the ability to use cosmic energy, as the Barrier that Lud summoned tore apart conceptually with Lud looking so terrified and grief-stricken, as the entire universe turned off permanently only for Ahsedar to snap her fingers, allowing the act to reverse itself with Lud passing out, as he then used Kaido 89 in the form of an ember from the tip of his sword, immediately teleporting it to Arpachshad as he looked shocked, only to see it blow up in his face, cleaving the entire Moon (excluding the Moon Clan Palace) in half with that one hit, leaving severe burns on his face as he laughed ---> “So nothing on a multiversal scale or higher would work… Kaido 89 - Apara: Huǒ zhì zhě zhī yàn (West - Fire of the Sage of the World)!” He then said, pointing his sword west as the every single Moon Clan member barring Anhaben, Ahsedar, Xerxes and Kento lost the ability to use cosmic energy as the entire universe turned off permanently only for Ahsedar to snap her fingers, allowing the act to reverse itself as he then used Kaido 89 in the form of an ember from the tip of his sword, immediately teleporting it to Sokaran’s face who looked horrified, as it blew up in his face and was also combined with Soul Flame: Purgatory only for Sokaran to laugh coldly, holding a flash-frozen ember in hand.
82. “Kaido 90: Rasen Tenchi Kagi.” Kento then said, forcing his hand to interlock as Tatsuryuu smiled, remembering in the Past that he gave Kento even a portion of the Soul Flame.
83. Kaido 90: Draconic Flames of Hell - Grass Cutting Pandemonium.” Tatsuryuu said as Kento saw his cosmic energy releasing itself in a large amount of flames, surrounding him completely as he shrunk the flames only for it to continually appear. Kaido 90: Draconic Flames of Hell - Grass Cutting Pandemonium.” Tatsuryuu said, as the entirety of his cosmic energy had fully released itself destroying the entire multiverse-sized world in an instant, with the entirety of the icy landscape, with all of its structures burnt to the ground as it regenerated itself in mere moments. “Kaido 90: Draconic Flames of Hell!” Ryujin thought to himself as the flaming blast seemingly devoured Ashoka as he felt nothing. "Kaido 90: Daikonrankusanagi Murakumotsurugi (大混乱草薙剣叢雲, Grass-Cutting Sword of the Gathering Clouds of Pandemonium)” Ryujin then said, as an innumerable amount of pillars reached from where he was to the very top of the cosmos in the form of a red pillar with purple flames at their apex. ---> “Kaido 90: Draconic Flames of Hell!” Ryujin thought to himself as the flaming blast seemingly devoured Ashoka as he felt nothing. “Soul Flame: Acidic Rain of Darkness - Senkei Hakuteiken!” Tatsuryuu thought to himself as he flew upwards and fired multiple blasts that resembled raindrops at Ashoka only to see them shrunk, as Ryujin recognised the darkness
84. True Kaido 90 = “Kaido 90: Uttara (North) - Draconic Flames of Hell!” Ryujin thought to himself as the Devil looked visibly shocked. “So his ability in the North isn’t just the control of the direction… his body… his scales… its beyond the sun considering his other usages of the Directions… are what threatened this universe several times over. That explains my attack having disappeared upon having even made contact with his being. His body… its become all 6 Multiverses itself… he has to be using a hidden Dragon King technique that allows him to fuse with entire infinitely-sized universes, let alone infinite-dimensional multiverses… Wow!" He thought with curiosity as he didn’t sense Ryujin summon the Gōzanze Myō-ō on his back as Ryujin stood silent and calm, knowing the entire universe, if not every other universe (the remaining 8 that were infinitely larger in terms of structures, containing an infinite amount of planets, etc, etc) would be threatened if he even moved a step. “Issaikaiku (All Existence is Suffering): Trait - Defense and Kingly Techniques… Curse - Non-Speed.” The Devil said, as Ryujin then felt his Kaido 90 immediately going onto the Devil's being. “I am now invincible… and when combined with your Dragon King techniques… nothing can stop me.” The Devil coldly said
85. Kaido 91: Brahmashira Astra to utterly destroy Satoshi there
86. Kaido 92: Hachidainetsutamashinojigoku: Daimaru Kasōdama.” Tatsuryuu said as a sun-like orb appeared that was covered in purple energy. “So he’s made a second sun?” Ashoka thought to himself as the entire planet was being submerged in this technique, as oceans boiled over as he fired the Varunastra in response, seemingly causing it to dissipate as it didn’t to his amazement. “Waters of Varuna.” He then said as the waters completely surrounded the technique, refilling the dried oceans with waters, eventually if not instantly overpowering the technique to Tatsuryuu’s visible shock
87. “Kaido 92: Kyōiteikaisei (Phenomenal Conflagration)!” Ryujin then said, summoning two swords of dragon bone, two that were also made shortly after he made the Dragon World all those billions of years ago. ---> Kento used Kaido 92 to envelop him in a continent of fire with Saint George barely being affected as his true size was that of a galaxy. “Drache, huh?” Kento asked with some curiosity only to then use 2 black holes to devour St George as Satoshi then blitzed Kento and attacked him without much effort, combining this with the power of Mireuk to create more and more dimensions to fit within the multiverse as Kento countered this completely by using his twin swords. “I am impressed that you can fight despite being so debilitated.” Satoshi exclaimed and just as Kento was to attack him with the blades a second time, he used Silla and the Silver River, reconstructing the space to shield himself as though it was merely cloth.
88. “TADY ATHA AMALA VIMALE STHIT ATVE AKALA V ANIRjITASATRU jAYE jAYAVATI BHOTAMATISAME SVANATI APHUME BUSUME ADHIRE AGEMAKHE KHAKHEYISILE AGAMEPHULELA PHULAPHULE PHASUME SUSUMA DHIDHIRE ANAVANATE STHITATE KRITARATE KRITABHIDHYE PIROCATANA SADDHARMABHANAKOSYA SOTRATRASYADHARIKA ABHRABUGATA IVASOORYASvAHA." Ryujin said as he survived the Trishula, Sudarshana Chakra and Vaishnavastra as well as the Narayanastra alongside each punishment of Naraka in all of its forms at their absolute max with him tanking all of them through sheer force of will and power alone. “Kaido 92: Draconic Miracle of the Undying!” Ryujin then said, allowing his green flames to wrap around his very being as he slowly began to walk off of the riverbed, slowly incinerating it with each step as Ashoka felt his energy returning quite slowly.
89. Kaido 93: Shinzui no Enten Gouka: Agneyastra - superheats air -----> “Kaido 93: Flames of the King!” Ryujin thought to himself, cloaking himself in cosmic fire that darkened into bluish-purple flames, as Rairyuunogouen, Mizuryuunogouen, Iwaaryunogouen and Tatsuryuu even as Sun Wukong felt his hairs drying up alongside their abilities, with the very forest drowning, shrivelling and burning up. “This is… the technique where he dries up the energies of the Dragons by using the very flames that birthed the World. Unlimited defence… for the sacrifice of life-force. Water… flames… the Earth in an instant… and the Cosmos at large in an hour… they all dry up for he indeed… is the King of the Dragons… the Strongest.” Tatsuryuu, Rairyuunogouen, Iwaaryunogouen and Mizuryuunogouen thought to themselves at the same time as Ashoka looked shocked, sensing the sun’s heat drying up as well. “What is this technique?” Ashoka asked as he activated his eye. Ryujin looked utterly shocked as he then allowed his use of Kaido 93 to skyrocket to its absolute maximum, knowing that there was no hope of reviving the World which he created. The sweat and tears he had not allowed himself to shed, causing several worlds to implode on impact as the Sanzu River, the very same one he had created, dried up slowly. “Soul Flame…” Ryujin thought to himself, breathing violet smoke and dark bluish-purple flames from his mouth. “This surpasses any of the Techniques I used thus previously. This is my most powerful usage of the Flame, where it is only used as a last resort for my soul hath now been wiped off the face of existence itself. Realm of the Six Paths - Nirvanic Liberation: Final Soul Flame Technique: Draconic Burial of Eternal Suffering and Vengeance - Ultimate Destruction of Heaven and Earth!” Ryujin coldly said, fully intending to kill Ashoka with this last strike of his, despite knowing in the back of his mind that he couldn’t do anything; as the Kavacha Kundala instantly manifested itself, as though to protect him only for Ryujin to see something he wished he hadn’t seen. “State of Brahman.” Ashoka said as Ryujin felt himself being sent flying back by the sheer power Ashoka possessed as he felt his Kaido 99 and Kaido 93 being completely vaporised.
90. “Kaido 94: Issuinoyume no Zanmai (Empty Dream of Samadhi).” He then said, resealing a dark flame onto Ashoka’s body as he shrank the flames of potentiality. “Kaido 94: Depth of the Dragons’ Reign!” He thought to himself, lighting the reddened sky in a hue of beautiful flames that spanned various colours.
91. Kaido 94: Honoyakezuminokami (火焼炭神, lit. Coal Burning Heavenly Being)!” Ryujin then said as he fired both red and blue flames at Ashoka, that instantly coalesced into darkened purple flames around him, as Ashoka saw himself seemingly being burned.
92. “Kaido 94: Depth of the Dragons’ Reign!” He thought to himself, lighting the reddened sky in a hue of beautiful flames that spanned various colours with Hanuman then using Prakamya to make the attacks turn to nothing more than flowers with Ryujin as Kento’s body clearly smiled.
93. Kaido 96: Kagayaku Renzoku Sawagi no Karyū Endan Sekando Taiyo: Scorchedu Asu - Hachidaioikazuchinohono
94. Kaido 98: Daksina Risāhasra mahāssāhasralokadhātu (South thousandfold billion world system) - King’s Return of the Dead!” He then screamed, plunging his sword into the ground and thereby pointing it south… summoning every single dragon that was killed.
95. “I could use this in Amaterasu’s Light but that won’t be needed. Kaido 98: 卍曼荼羅――無量大数 (meaning Manji Mandala: Muryou Taisou or Swastika Mandala: Immeasurable Number)!” Tatsuryuu said as the Bodhisattvas were all unsurprised but readied themselves only to be instantly annihilated to the point where deathlessness was no longer a thing as the entire palm was burnt as Tatsuryuu also sensed a palm rocketing above him at immense speed as he instantly felt trapped. “So this was the attack he was planning to use.” Tatsuryuu thought to himself, realising that getting out was not going to be impossible.
96. “Ikkenhissatsu - Kaido 99: Fiery Citadel of Incessant Suffering!” Tatsuryuu then said as his fist made contact with Kento’s being, as an explosion shot throughout that rivalled the destruction of a star as the entirety of the cosmos around them was destroyed as Kento peacefully smiled. Tatsuryuu smiled, knowing that if he did actually get hit… that part of him would be erased from time and space, clapping his hands, switching himself with Satoshi’s weapon and clothing, appearing from his clothing, immediately using the Soul Flame: Purgatory + Kaido 99: Ikkenhissatsu at its max power, which could not only destroy stars… but threaten the entire universe, being comparable to Ryujin’s usage of Kaido 93 as Satoshi felt this heat devouring him completely. “This punch has infinite mass and he likely has much, much more in his arsenal. It could likely destroy the entire universe in a few minutes.” Satoshi thought to himself, immediately seeing a clone of himself fight him as well, working with Tatsuryuu and Kento’s clone
97. True Kaido 99: Shometsu Jigoku (Hell’s Inferno)!” Ryujin said as he then allowed his sword to glow, devouring itself with the flames of the Cosmos at large. “If I allow myself to remain as such… everything will be destroyed.” Ryujin thought to himself as he knew the clear gravitas of this fight, knowing that he had to hold back infinitely regardless of what Ashoka had to do. He activated Kaido 99 and began creating a charred sword in front of him whilst Indra’s Net was still devouring his brain with the infinite knowledge of the Cosmos in all its glory, as the Multiverse in its Infinitude (that perhaps bore itself within this place) was now slowly learning the power that Ryujin. “The true power of Kaido 99 is not the flames of the Cosmos… it is the Big Bang itself… the origin of Creation.” Ryujin thought to himself as even his thoughts now became adrift in the infinite gaze of the Indra’s Net, with Ashoka calmly looking on, knowing how all of this would end.
98. "Soul Flame: Kaido 99: Wakuseimetsu (Planetary Destruction).” Tatsuryuu then said, summoning a humongous fireball above himself that outscaled the Black Dawn technique in size by a magnitude of 10 casually. “I have to protect Aosekarti with the last Kaido I am going to use outside of the Divine one
99. “Soul Flame: Kaido 99 - Dragon’s Fury!” Tatsuryuu then said as Ashoka felt himself being devoured in a swirling flame of death and destruction as he saw himself actually damaged even a tiny bit only for his technique to passively activate, as Tatsuryuu then released every single layer of time casually.
100. “Kaido 100: Final Dying Light of the Land!” His clone said as the world itself began to shatter and collapse on itself brutally, destroying the entirety of it only to control it so the other Dragons could have a chance to escape.
101. “This form… amplifies my Kaido by many billions of times. Although you shouldn’t need to worry. Amaterasu’s Light: Kaido 100 - Shakunetsu no Sekai-Itami no Ken!” Tatsuryuu then instantly thought to himself as golden flames revealed themselves in the form of an arrow that multiplied itself in two as Surya looked surprised, only for him to then use Savitr on one of the arrows; as he then heard a sound coming from Tatsuryuu, causing a huge explosion of light in front of the entity wherein he calmly absorbed it. ---> Kaido 100 - Shakunetsu no Sekai-Itami no Ken!” Tatsuryuu then instantly thought to himself as golden flames revealed themselves in the form of an arrow that multiplied itself in two. “Chandrahas: Splitter.” Ashoka thought to himself as a white sword which was curved appeared in his hand, firing a large slash of white light from itself, for the Moon itself was shot in a single slash as Tatsuryuu smiled in glee, as both attacks clashed only for Ashoka’s attack to essentially overpower Tatsuryuu’s as Ashoka noticed himself being teleported away. “NOW! Burn!” Tatsuryuu said as both attacks stopped clashing as he still felt Ashoka’s Prana restore the area from the attack to his shock. Ashoka soon saw himself in a realm of blazing orange fire, as he still remained supremely calm, as the fire darkened itself, turning to black. “So this is Al-Nar… but it isn’t. Therein that metallic prison, I witnessed it for it was torturous… destroying all things. Against Kento I witnessed it… he could have killed me in one blow with it, even in the highest gate. For even the skeletons of those of Hell are nothing to Al-Nar in its highest or even lowest, with the lowest being the worst of experiences that none in what is fiction could ever even hope to hold within. Thus, even Naraka’s lowest hot level of flames can compare yet the Nar is beyond all possibility and understanding, for even that ice that boy summoned was thus the infinitely heightened form of Mahapadma and Avici.” Ashoka thought to himself as the fire devoured him completely, smiling upon this happening as he teleported himself to the actual Hell, which is truly indescribable beyond any measure. “Surely… I am merely a servant, and shalt return henceforth… even if the Future has to play out, let it thus be so, as a test in potentiality and thus his battle in actuality.” Ashoka said, peacefully as the Zamharir devoured him, along with every single Naraka’s heat and hellish colds, from the first layer of Naraka to the last on both sides as did Al-Nar and Zamharir spread from all seven gates as he died upon receiving the final gates of both the Zamharir and the Fire, releasing himself in a white light from this place, teleporting back to where Tatsuryuu was for he was now in the State of Brahman only to deactivate it, as his eyes glowed red. “That was nothing short of weak. Asura Dhang: Raja ka Ashura aur Devandr - Svargaloka aur Bhaumi a Ativiśva (Asura Form: King of the Gods and Demons: Heaven and Earth as the Superior One to all of Creation)” Ashoka calmly said as Tatsuryuu looked visibly horrified at what he saw, as Tatsuryuu saw a blur of lines barely appearing in front of him as he was kicked away as he readied himself for the next strike.
102. “Sān zāi tiān léi pī, 阴火烧 yīn huǒ shāo, 赑风吹三灾 bì fēng chuī sān zāi (Three Calamities: Raido 100 - Thunder of Dianmu, Kaido 100: Flames of Heavenly Wrath and then Fujin’s Wrath)!” Tatsuryuu said as he then devoured Ashoka’s very being and the general area with torrents of thunder, fire and winds capable of putting stars off their course with ease but upon such calamities stopping, Tatsuryuu witnessed Ashoka alive and well.
103. “Kaido 101: Flaming Armageddon of Hell on Earth!” Tatsuryuu thought to himself as he fired a simple flame at Ashoka who looked shocked, as it burned away his divine Prana as he then observed a storm firing at him.
104. Secret Kaido - 101: Umisen Yamasen (海千山千 lit. The sea for a thousand, a mountain for a thousand)!” Ryujin then said as his flames violently shot upwards into the very heavens of the Dragon World themselves. “While the idiom is used typically to refer to a sly person, it stems from a traditional Japanese proverb that states that a snake who has lived in the sea for a thousand years, and the mountains for the same amount of time, can evolve into dragons. Yamasen itself is written with the kanji that literally translate to "Mountain Stopper". The name, when written like this, refers to the act of overcoming the insurmountable weight of a mountain. In a sense, "Yamasen" refers to the disruption of something insurmountable.” Ashoka thought to himself, realising that Ryujin’s defence had effectively been sacrificed for the ultimate defence that a Dragon could bear. “He will throttle me, sure… but once this actually activates, I wilt return in my pristine form regardless.” Ryujin thought to himself knowing that even if Ashoka did actually win, he would still survive.
105. “And now… my most powerful Kaido. Kaido 102: Armageddon of Eternal Death! Even this world of complete timelessness will know the flow of time with thy worst enemy who shalt be subjugated under the flames and vengeance of the dead ye hath severed the connection of time and cause!” Ryujin said as the other dragons felt his full power manifest as Tatsuryuu looked shocked, sensing Ryujin’s manifested power destroying literally everything if only for his complete control. “Tenchi Kaijin (Heaven and Earth End In Ashes)!” Ryujin then said as Ashoka looked visibly surprised, feeling the flames of Kaido 102 condensed around him; as the area around him was burned without a trace into non-existence but thanks to the timelessness of the Dragon World, it could be possible that the outside area was to be unaffected however… Ryujin fired one more attack, as the Brahma Kavach was undamaged; with the entire world being shattered to its complete foundations as Ashoka looked completely and utterly mesmerised by all the different colours of flames Ryujin actually possessed: with green being for miracles, orange for defense, red for attack and constant burning
106. Divine Kaido: Armageddon of the Final Reckoning: Tenchish*taihen + Tamashi no Rengoku: Draconic Flames of Hell - Grass Cutting Pandemonium - Narakan Fall!” Tatsuryuu thought to himself as Vedant looked amazed. “So he’s using a Divine version of Kaido in his Dragon form? A true King he is.” Ashoka said as he smiled, as Tatsuryuu formed his claws into seals, as he blew the attack from his mouth, as Vedant even felt his clothing being burned, as a large earthquake could be heard in the far distance as volcanoes erupted in that moment, as the earth shook in absolute fear, as Ashoka felt his body even burning up from a considerable distance. “This isn’t even his ultimate usage of Kaido." Ashoka said.
107. Shangdi and Haneullim + Amenominakanushi and Ông Trời - Divine Kaido: Armageddon of the Final Reckoning - The True Fire of the Last Day: Rengoku no Hono + Final Soul Flame Technique: Soul Destruction - Creation's Annihilation of the Dragon King's Ghostly Memory Burial Shadow of Eternal Damnation
108. Kaido 102: End of the Draconic Judgement: Dragon King’s Fury of Celestial Wrath!”
109. “True Kaido: Tensaichitaien!” Ryujin then said as Ashoka looked slightly surprised, seeing red flames devouring the entire area only to concentrate on Ashoka where he responded by shrinking the attack casually.
110. "This final technique... is no Kaido... but the very flames that composed this World I made all those billions of years ago. The very flames of the dust that formed me... once this technique activates... everything you know will cease to be. But I will allow all of Existence to know the true Wrath and care that I gave to my race which you carelessly took from me in front of my eyes." Ryujin said to Ashoka, as he saw himself hearing similar words from Tatsuryuu. "Once this happens... there is no words for you after this day... let it be etched into thy mind for the rest of thy years. My flames... were condensed in a fractional amount for the Kaido you witnessed this Day. Judgement will arrive soon enough. ■●◇" Ryujin said as Rairyuunogouen, Tatsuryuu, Iwaaryunogouen and Mizuryuunogouen all heard this final command of their King. "OLD MAN!" Mizuryuunogouen and Rairyuunogouen thought to themselves in true fear of what was about to happen. "Final Act of the Dragon King - □: Fūga (Open)." Ryujin thought to himself as the entirety of the Dragon World slowly began to collapse, the mountains shattering without a movement. Shambhala itself was even affected via Mount Sumeru as the Palace began to shatter, the mirrors that reflected infinite planets and universes shuddered in fear as all concepts were now meaningless as Ashoka looked in absolute shame, shock and horror in his eyes. "What on earth is this?! This surpassed even Tatsuryuu’s usage of those infinite heads as well as his remaining Soul Flame techniques. This is...-" Ashoka thought to himself as even his thoughts were burned away by the heat that Ryujin manifested not around himself... but Everywhere else as Ryujin was still at 0% Power even to the end. “He is surely this powerful even at 0%... no wonder his power hath held back otherwise I wouldst have surely died within minutes had I not readied myself as even Shambala is affected even if it is an illusion of the highest level.” Ashoka thought to himself with visible fear, as his vows renounced themselves, an impossible feat in all standards and metrics as he sensed the Dharmachakra he once summoned manifesting atop his head unconsciously. “Secret Kaido - 103: Draconic Torment of Hell and Creation - Torcher of the Path of Sorrow: Flames of the Revenant King as the End of Creation comes. Let my flames burn all of Creation to Ash for the Future of Tomorrow will never return... Fate will ram thee... Let the Totality of Creation have the name of the Dragon King etched in its history... End of All: Open... and Come." Ryujin calmly said as he smiled, allowing his life force to be used as a sacrifice... as the black Seal showed itself on his stomach as he felt his humanity disappearing as his Draconic State felt itself fully returning... slowly. Pillars of flame shot from every single inch of the Dragon World and Drache itself, annihilating everything as Rairyuunogouen, Tatsuryuunogouen, Iwaaryunogouen and Mizuryuunogouen looked utterly terrified as these pillars individually surpassed Naraka and were hotter than even the Lowest Gate (7th) of Hell (in truth they were equal for he knew the truth of their power) as they slowly darkened, blackening at their apex as all the orbs and techniques Ryujin had manifested themselves completely leaving Ashoka in true horror, for his body was burning up as his Paramatman also felt the Punishment accrued by billions of years of love, compassion and wisdom turned into rage. Every single universe, world as well as all the associating realms, pocket dimensions and all the rest including the Omniverses felt as though they had faced the true Big Bang an infinite number of times with even a part of the pillar that transcended even Shiva’s Third Eye at full strength that would annihilate infinite universes… transcending all the Kalpas completely as Ashoka couldn’t even summon the Sudarshana Chakra fast enough to survive being infinitely burnt by these flames… even a whiff of which would annihilate the world and galaxy of Drache as the highest level of cosmic microwave background radiation was within these flames (at least physically). “Ryujin!” Ashoka shouted as even the Kavacha Kundala itself could not truly withstand this, as this technique was truly supreme and powerful in its usage, even if it did require a sacrifice of his life-force to fully initiate without doubt. Using Vali’s boon would work, but it wouldn’t be able to mitigate the true impact and scale of this technique that Ryujin had summoned, leaving all of Creation in his wake as Ashoka would more than likely die… however he barely witnessed Ryujin smiling as the flames encircled themselves onto him. “Surely… don’t tell me that he could wield these whenever he wanted by passively activating them since the beginning of the battle? If there were willed to be at 100%, death would have been assured for even the Brahmadanda wouldn’t have been able to stop it for even the Sudarshana Chakra would be consumed in the Flames as the Antaka itself would be exterminated in the flames that transcend the power that Tatsuryuu showed in his final techniques of the Soul Flame and even his usage of Kaido 102 which casually erased the entire planet if not for his will. My Mantras could work but even they would fail for my thoughts would be infinitely burned on the conceptual level but the Gates of Hukam could land and end this. Surely, I acknowledge Ryujin as the Strongest I hath ever faced outside of Tatsuryuu himself in his Final State of Being.” Ashoka thought to himself as the entire Dragon World had burned with the temperature of the Big Bang, an infinite amount of times over as even a speck had burnt with such heat… to destroy a limitless number of worlds with Ashoka’s pores burning up completely. All concepts including the concept of time, space, infinity and eternity were eradicated. The Dragon Palace was the only thing standing for that alone was truly Absolute Infinity even if the Palace transcended mathematics, duality, science, philosophy, logic and ontology (even though they were not the ABSOLUTE INFINITE) as Ryujin accepted this, knowing that not even the Pashupatastra or Vajra could save Ashoka from this Fate. “Even if these flames are devoured in nature… I could still use Anima to shrink all of these flames… but even then… all of the Kalpas are mere fodder to even one of these pillars that could…no… they transcend the Jyotirlinga (flaming pillar of Shiva) without a doubt. Using the Preta Path could work… or Shambhala but those doth require hand signs to do… but if I use my body as a way to access them… they could shut this ability down. Death itself is in these flames.” Ashoka thought to himself as he was bathed in the flames that Time itself could not stop. Iwaaryunogouen looked shocked as he tried to use Iwado 65 and a clap of his hands to stop all of the flaming orbs that appeared around the Zeroxian world that was larger than Jupiter, Saturn and Earth combined yet still smaller as Rairyuunogouen then, for the briefest of seconds used Raido 99: Thunder Palace - Domain of the Vajric Enlightenment and Raido 101: Rinbo: Ikeibatsu Kyūsen Rasenkongō (Judgement of Nine Thousand Spiralling Vajra)!” Rairyuunogouen thought to himself as his scales quickly surrounded his arms and upper body, simultaneously connecting himself with Ryujin’s seal wherein he teleported from the very ground of the World that was devoured in flames such that he immediately activated the Diamond Realm at its full defence, which could survive infinite dimensions (including the very Multiverse fired on top of him), picking up Ashoka’s Vajra that he had dropped from Ryujin pushing it away using Tenka, grabbing it and immediately teleporting back to where he was with Mizuryuunogouen pushing all the flaming orbs away with Mido 100: Sanzu River and Mido 99: Dragon of the Four Seas, using himself as the centerpoint for both techniques at their full strength, drowning most of the orbs as he looked shocked, barely being able to sense Ryujin’s presence; a burned body who smiled… only for the flames to mysteriously stop as Ashoka looked horrified without a doubt, showing shock. “He stopped it?!” He thought to himself only to see a huge orb underneath that manifested with the infinite orbs underneath it. “The purpose of this technique… was to reset all of existence by bathing it in flames… resetting before the creation of the Omniverse… the flaming version of the Final Brahman’s passive ability…” Ashoka thought to himself as Ryujin smiled, knowing that this was the end with Ashoka being near-death, with his right eye closed, losing all of its spokes as his left eye lost 13 of its 24 spokes… because the flames’ true power was in harming Nirvana, Moksha and Dharma-bound individuals alongside everything else as Ashoka then looked visibly stunned. “Let our fight end. Third Eye: Mahakali.” Ashoka said as his third eye manifested itself in its stage of full opening as Ryujin felt himself being devoured by the flames of Destruction at their full power with Ashoka looking visibly amazed as he then saw Ryujin completely disappearing from existence, to his visible shock with Ashoka also tanking every single other Technique he had once again at the full power they could have with Ashoka then using the State of Brahman to sense Ryujin’s presence throughout the world, using Mahaganapati to remove this obstacle of his disappearance, mimicking the Deva Path to pull him in despite him being the Dharmakaya, a being beyond rational conceptualisation beyond Atman and perhaps even Paramatman (surely this was untrue) only for Ashoka to press his hand on his clothing, ending the fight for good. “You were always…. Above me.” Ryujin said with some reluctance but inevitably accepted what was to be, smiling as he finally accepted his end as the Dragons who were still alive (3) looked amazed, if not shocked only for him to turn into dust as his own hatred and desire to live reformed his essence and concept back into being via the power and control of his own Taiji and Wuji. “As if I would be so humble towards you!” Ryujin said with vitriol as Ashoka quickly knocked him back with a variety of punches and kicks as Ryujin was barely able to avoid such attacks with him feeling his human form, the very first humane form that was made from the Dragon World… now being removed as the Sixth and final part of his soul had now been sealed, forcing his dragon form to remain forever more with Ashoka then using the Third Eye to create a portal by using Mahakali. “You were indeed strong.” Ashoka said, smiling as he walked away, near-death… never to be mentioned by anyone again.
111. "Once this happens... there is no words for you after this day... let it be etched into thy mind for the rest of thy years. My flames... were condensed in a fractional amount for the Kaido you witnessed this Day [even in a timeless zone]. Judgement will arrive soon enough. ■●◇" as all beings in Creation all heard this final command of their King as they all looked in true fear of what was about to happen. "Final Act of the Dragon King - □: Fūga (Open).", “The Box is the cosmological object that contains everything, nothing, and anything in-between. Regardless of internal properties, definition, and paradoxes it is in The Box, for any definition of "it". This means that the Box is the largest imaginable, unimaginable, theoretical, nontheoretical, unphysical, metaphysical, pataphysical, useful, or useless set. The Box is, and the Box is not if you will. This makes it hard to talk and compare it since our language isn't built for these "things". The Box contains anything beyond space, time, reality, logic, and everything else that could, can, and will ever be thought of or not thought of no matter what anything says otherwise. The Box contains the Omniverse, as well as infinite variations of said verse, to the point where it is not even a "verse". The Box contains not only all of existence, but infinite variations of an infinite set of 'concepts' completely different from existence. The Box contains everything outside the box, while still being contained by The Box. Additionally, the Box contains all properties and anything that can be elaborated or not elaborated upon; effectively, all statements include the tag "is inside the Box" by definition. The Box also follows all types of physical realm using all properties, including the metaphysical realm and the pataphysical realm. No entity, concept, possibility, or impossibility exists outside the Box. Any attempts at explaining how something exists beyond the Box are retroactively nullified; by placing something "beyond" or "outside" it. The very fact that the object/verse/being holds properties or is being thought/defined at all places it inside the Box and will supersede any explanation or excuse of why is outside of the box. All permutations of logic possible and impossible are in the Box, and it also contains an infinite number of copies of itself. Contained inside the Box are numerous lesser (but equal) versions of the Box. Their absolute containment is weaker than that of the Box itself, (but sometimes it may seem that is greater than the box). Hence, in theory, it is possible for sufficiently omnipotent beings to transcend the Box; however, this is done only on a lesser version of the Box, with the true version of the Box being beyond most levels of omnipotence, with only true omnipotence (if it exists) being able to exceed the Box. The placement of the least version of the Box is up for debate. This is because how far the Box can be reduced whilst still maintaining its essential Boxlike quality depends exactly on how sufficiently Boxlike is defined. Some interpretations of the least version of the Box put it as low as merely the Omniverse, containing all of reality; other interpretations still put it infinitely higher than the Omniverse containing a vast range of paradoxes and illogical structures, but still infinitely lesser than the Box. Any version of the Box that is partially thinkable, including, arguably, anything described by a complex enough human conception of the Box, is also a lesser version of the Box rather than the actual Box itself. This is because the actual greatest version of the Box is both beyond unthinkable and contains everything else that is beyond unthinkable.” Kento thought to himself as Satoshi forced his “Beginning” into existence as Kento remembered the true impact of Scorpion Stinger. “Vaisravana… The Ruler.” Satoshi and Kento thought to themselves, the former clapping his hands together and firing boiling water at Satoshi who literally slapped it away as he then grabbed Kento’s hands, tempering his Paradise (the Fire) only to be burnt alive, conceptually, existentially and truly burned with the Final Gate of the Fire only to regenerate by the nature of his true existence as Kento then used the opportunity, no matter how brief… to seal the Shadow Sword, destroying the gem that contained its power to Satoshi’s absolute shock as he reminded himself of when Krun controlled him… only for the power of the Ruler to be nullified by the power of Antithesis of the King. “If he uses the power of the Anti-Christ… things will become dire. However… this battle is in its final stages.” Satoshi thought to himself as Kento then kept his third Eye closed without a doubt, knowing that if he used Black Flash… things would reach their tipping point. He then opened his closed eye, appearing to delete all the infinite space in all the other universes and the multiverses (as well as the main Omniverse) with literally one opening. “His true ability as a Demon King… is falsehood. The only reason one could ever get past it… is through being a true Believer of the One God who created me and transcends all fiction for it is created within the world of Earth as this world is a beautiful creation that hath ne’er been found in its truest state or if they are the ….” Lucifer then said as Satoshi casually withstood this deletion of space which pierced through the entire Earth as well as every single planet that Satoshi had made as well as the Dragon World within Kento’s soul with Kento then ramping things up by activating Hachiamahashira, intending to collapse upon Satoshi all eight pillars however Ashoka intervened, using the power of Benzaiten to attack Kento who was at his full power unabashedly as then activated the Final Stage of his power. Despite this, he still kept both of his eyes opened, deleting all of space, existence, time, concepts, mathematics, logic, ideas, etc. etc. ---> “Secret Kaido - 102: Draconic Torment of Hell and Creation - Torcher of the Path of Sorrow: Flames of the Revenant King as the End of Creation comes. Let my flames burn all of Creation to Ash for the Future of Tomorrow will never return... Fate will ram thee... Let the Totality of Creation have the name of the Dragon King etched in its history... End of All: Open... and Come." Kento calmly said as he smiled, allowing his life force to be used as a sacrifice... as the black Seal showed itself on his stomach.. Pillars of flame shot from every single inch of the Dragon World and Drache itself, annihilating everything including all concepts, as these pillars individually surpassed Naraka and were hotter than even the Lowest Gate (7th) of Hell (in truth they were equal for he knew the truth of their power) as they slowly darkened, blackening at their apex as all the orbs and techniques Kento had manifested themselves completely leaving Ashoka in true horror, for his body was burning up as his Paramatman also felt the Punishment accrued by billions of years of love, compassion and wisdom turned into rage. Every single universe, world as well as all the associating realms, pocket dimensions and all the rest including the Omniverses felt as though they had faced the true Big Bang an infinite number of times with even a part of the pillar that transcended even Shiva’s Third Eye at full strength that would annihilate infinite universes… transcending all the Kalpas completely as Ashoka couldn’t even summon the Sudarshana Chakra fast enough to survive being infinitely burnt by these flames… even a whiff of which would annihilate the world and galaxy of Drache as the highest level of cosmic microwave background radiation was within these flames (at least physically). “Kento!” Ashoka shouted as even the Kavacha Kundala itself could not truly withstand this; with his body burning up considerably as he had no choice but to activate his Third Eye at its full power, knowing that any other Astra including those that existed with a conceptual nature was meaningless. “Reason, time, space, laws, physics, quantum forms, probabilities, Extended Modal Realism, whatsoever you name it is beneath the Flames… of both myself and yours, Kento. Thus… this battle will end with this.” Ashoka said, willingly relinquishing the power of Vasitva as he knew that using it would be fruitless, or at least, meaningless against the Flames in their fullest capacity. “Thus, this will be the inevitable end. Runes or things or pagan idolatry are literally meaningless to the Fire, may it be damned.” Ashoka thought to himself as Kento knew that he would casually survive.
112. “Now, you’ve done it. Draconic Instinct - Kaido 103: Hinokami Kagura.” Kento said, causing his blade to erupt in black flames with Ashoka smiling, realising that this would be good to see as Kento then summoned the Śakra-abhilagna-maṇi brahma-maṇi, a beautiful blade. “Thou art the Strongest… thus Satoshi is the most versatile and We are the most experienced.” Ashoka explained calmly and peacefully as Kento was seemingly ready. “Thus, I speak on the Hinokami Kagura:
     • Hinokami: Itten = Fire God: First Heaven (火の神・一天): The user performs a singular downwards vertical slash in an arcing motion after engulfing their sword in black flames. The result is an arc of black flames being projected from the blade as it slashes it's target
     • Hinokami: Niten (火の神・二天 = Fire God: Second Heaven) = The user spins and twists their upper body in a circular motion, releasing a 360° slash of black flames.
     • Hinokami: Santen (火の神・三天 = Fire God: Third Heaven) = The user unleashes two consecutive arcing slashes of black flames around themself in order to strike incoming attacks. The two crescent shaped arcs of black flames intercept and burn away any jutsu or incoming ninja tools.
     • Hinokami: sh*ten (火の神・四天 = Fire God: Fourth Heaven) = The user performs a singular slash utilizing a spiraling motion which extends in front of themself to defend from imminent frontal attacks. The result is a fiery whirlwind of black flames that burns and cuts anything in it's path.
     • Hinokami: Goten (火の神・五天 = Fire God: Fifth Heaven) The user backflips into the air before performing a singular horizontal slash of scorching black flames which aims to decapitate the target.
     • Hinokami: Rokuten (火の神・ = Fire God: Sixth Heaven) The user rushes forth, now attempting to deliver a strike seemingly enveloped in a heat-haze caused by the black flames, masking the true length and location of the blade to deliver an unexpected strike.
     • Hinokami: Nanaten (火の神・= Fire God: Seventh Heaven) The user spirals into the air whilst performing a swirling slash of scorching black flames upwards to strike the target.
     • Hinokami: Hatten (火の神・ = Fire God: Eighth Heaven) The user performs a singular thrust utilising the tip of their blade to strike the target and engulf them in black flames.
     • Hinokami: Kyūten (火の神・ = Fire God: Ninth Heaven) The user performs a large array of consecutive slashes of black flames in a continuous motion to strike the target whilst also being capable of decapitating multiple targets.
     • Hinokami: Jūten (火の神・= Fire God: Tenth Heaven) The user flips into the air behind the opponent before unleashing a singular vertical slash of black flames in a circular motion to swiftly cut the target in half and engulfing them in black flames.
     • Hinokami: Jūitten (火の神・= Fire God: Eleventh Heaven) The user performs high-speed twists and rotations, thus creating afterimages made of black flames used mostly to evade attacks. The afterimages are composed of black flames so when struck they engulf the assailant in said black flames.
     • Hinokami: Jūniten (火の神・= Fire God: Twelfth Heaven) A two-combo strike which starts with a vertical slash of black flames leading into a horizontal slash right after. The result is two consecutive arcs of scorching black flames slashed at the opponent.
     • Hinokami: Jūsanten (火の神・ = Fire God: Thirteenth Heaven) The user ignites their sword with black flames and releases two arching black flame slashes to their opponent, each individually making an "X" shaped slice.
     • Hinokami: Jūyonten (火の神・= Fire God: Fourteenth Heaven) The user rushes forward with a black flaming sword and performs a 5-move combo as follows: a low-ended strike from the left, a low-ended strike from the right that lifts the user off the ground briefly, a spinning wave attack, a powerful forwards upward slash and finally an overhead downward slash.
     • Hinokami: Jūgoten (火の神・ = Fire God: Fifteenth Heaven) The user disappears in a flash of black flames, before reappearing from black flames in mid-air either upright, where they perform a massive overhead circular slash of black flames, or upside-down where they perform an angled 360° sword slash of black flames. Hinokami Kagura is a secret Dragon King technique which was thus created after I made the world therein which grants limitless stamina and strength to its bearer. The dance is composed of fifteen segments repeated throughout the night until dawn; however because of the Dragon World’s timelessness, time becomes the user’s feet and space doth become the user’s body. The Hinokami Kagura is a technique that mimics the Creation of the Dragon World’s elements… and replicates it with the user's movements, techniques, and abilities. All techniques and forms are extremely varied and have no set pattern, making it the most versatile and effective against beings. Because of Kento bearing the Fire, he is invincible.” Ryujin explained as Kento then immediately used Hinokami: Itten = Fire God: First Heaven (火の神・一天) with Ashoka looking slightly shocked but still unfettered, only to counter that by using the Agneyastra, ensnaring the entirety of the place in flames, summoning a seal underneath Kento which manifested a Yagna only for Kento’s flames to burn the Agneyastra eternally, burning the flames that could not be burnt, performing a singular downwards vertical slash in an arcing motion with Ashoka then using the power of Vishnu, preserving his being with Kento then twisting his foot.
113. Secret Kaido - Byakuren no Ken: Shōten (白蓮の剣: 昇天, Literally meaning: Sword of the White Lotus: Ascension). “The pure soul from the young warrior who wished only to protect his friends and family bonded with the hopes of humanity and altered the metals from the naginata, creating a catalyst. This catalyst has a very unique ability, the ability to connect its wielder with the energy reservoir used in the creation of future life. The blade, while having no consciousness, seems to have the ability to choose who wields it, only those with a pure heart and a wish to protect humanity from evil are able to grasp it and use its abilities. The blade never dulls and is sharp enough to cleave through tree trunks with ease. Being a sword blessed by divine power thanks to the noble sacrifice used to create it, therefore the blade cannot be destroyed by any normal means. The same divine power grants some protection to it's wielder against attacks that are filled with malice, creating a personal barrier to help defend against the attacks. While strong the barrier is not perfect and can be broken with enough force, the amount of force required depends on the user's mastery over the blade. The greatest ability of the blade is that it is a catalyst which connects it's wielder with the energy of life which has yet to exist. This energy grants numerous uses and abilities; the user of the blade can enhance themselves to increase their speed, strength, and durability. The energy can also be used to increase the cutting power of the blade and can even be weaponized in the form of energy slashes and waves. These energy waves vary in power and intensity depending on the user's will.” Ryujin said calmly.
114. “Secret Kaido: Kyokujitsu Isshin-ryuu · Retsu no Kiwami - Amatsukaze (lit. "Rising Sun One Mind Style · Highest of Sequence - Amatsukaze"): This is 108 strikes that carry on for 15 billion slashes in the next 2 seconds.” Tatsuryuu’s clone said as this happened, only for Ashoka to intercept every single slash with his two fingers.
115. “Samum” (Blast of the Fire) which devoured Satoshi in a huge blast of the seventh Gate, damaging him considerably as the entire World of Darkness was then dried of Mana as a result of this, only for Kento to then activate Kaido 93, using the void of all 6 universes including the one they were standing in to create a flaming aura around himself as he immediately tried to bisect Satoshi with the power of 2 billion Big Bangs only for Satoshi to summon the black void, summoning Tawûsî Melek who is described as eternal and an eternal light (Tawûsî Melek herhey ye û nûra baqî ye), and in Yazidi mythology, when Tawûsî Melek descended to earth, the seven colours of the rainbow transformed into a seven-coloured bird, the peaco*ck, which flew around every part of earth to bless it the Lord of this World, who is responsible for all that happens on this world, both good and bad. According to religious tradition, nature, with its phenomena of light and darkness, is from one source, which is the Lord of this World, Tawûsî Melek. Qewl passages emphasize Tawûsî Melek's power on the earth, in the sky, sea, on the mountains, and their residents, that is, his power exists in all parts of nature, whether celestial or terrestrial. Malak Tawus is believed to be "pure and without sin, above and free of any bad actions, obedient and devoted to God and consisting of light as Kento smiled only for the creature to defend Satoshi by immediately teleporting him, the World of Darkness, Light and every other deceased universe into the final two realms, that of the World of Imagination as Kento calmly teleported away there. being sent into a world that was infinitely greater than Azathoth’s own, as well as even the Buddhalands themselves, seeing a world of mirrors and images, seeing all ideas and things of the like; as all of the mirrors reflecting onto him.

Tao[]

“可以實踐的道，並不是恆久不變的道。

不變的道。能被命名的名字，不是歷久不衰的

不變的名字。

（構想）無名，乃天之始祖

和地球； （設想為）有個名字，它是萬物之母

事物。

總是沒有慾望，我們必須被發現，

如果它是深奧的謎團，我們會發出聲音；

但如果慾望始終存在於我們內心，

我們所看到的就是它的外緣。

在這兩方面下，其實是一樣的；但隨著發展

發生時，它有不同的名稱。我們一起稱呼他們

謎。神秘最深的地方就是一切之門

微妙而美妙。

道有現實和證據，但沒有行動或物質形式。可以發送但不能接收。可以得到，但看不到。它立足於自身，紮根於自身。天地還沒形成之前，道就一直單獨存在。它賦予靈魂和統治者精神力量。它創造了天地。它在天頂之上，但並不高。它低於最低點，但並不低。它先於天地，但並不古老。它比最古老的古代還要古老，但並不被認為是很久以前。道，被認為是不變的，沒有名字。

儘管其原始簡單性可能很小，但整個

天下不敢以臣的身份來對付它。如果一個

諸侯國王皆可守持，皆可。

自然而然地臣服於他。

天地（在其引導下）聯合並降下

甘甜的露水，無需人類的指引，同樣能到達

隨處可見。

一旦它開始行動，它就有了一個名字。當它曾經有過

這個名字，（人）可以知道安息在其中。當他們知道要休息時

有了它，他們就可以免受所有失敗和錯誤的風險。

道與世間的關係，如同偉大的關係。

河流和海洋，從山谷到溪流。

道的運動

相反，收益；

弱點標誌著課程

可見陶的偉大事蹟。

天下萬物皆從它而生（並有名）；

那個存在源自於它，它是不存在的（並且沒有命名）。道生一；一產生二；兩個產生了三個；

三生萬物。一切事物都留下了朦朧

（他們從中出來），並繼續擁抱

亮度（它們已經出現），同時它們被協調

藉著虛空之息。

人所厭惡的，就是孤兒、無德、無德。

沒有中殿的車廂；然而這些名稱

國王和王子為自己使用。所以說有些事情是

因減少而增加，而另一些因減少而減少

增加。

其他人所教導的，我也教導。暴力而堅強

不要自然死亡。我將以此作為我的基礎

教學。我們看著它，但我們看不到它，我們將其命名為“

平等。我們聽它，我們聽不到它，我們把它命名為“

聽不見。我們試圖抓住它，但沒有抓住它，我們

將其命名為“微妙”。有了這三個特質，就不可能做出來

描述的主題；因此我們將它們混合在一起

獲得“一”。

其上不明亮，下不晦暗。

其動作不斷，卻無法命名，然後又

返回並變得一無所有。這就是所謂的無相之相，

和無形者的外表；這就是所謂的轉瞬即逝

無法確定。

我們遇見它，卻看不見它的正面；我們跟隨它，但沒有看到

它的背部。當我們能夠掌握古道來引導事物時

當今的事物，並且能夠像古時一樣認識它

開始，這就叫道的線索。

有一些未定義和完整的東西正在進入

先於天地而存在。多麼寂靜、無形，

獨自站立，不曾改變，遍及四面八方。

沒有（筋疲力盡）的危險！它可以被視為母親

萬物。

我不知道它的名字，我給它命名為“道”（方式或路線）。努力（進一步）給它一個名字我

稱之為偉大。

太好了，它繼續傳遞（不斷流動）。傳承下去就變成了

偏僻的。變得遙遠之後，它又回來了。因此，道是

偉大的;天國偉大；地球是偉大的；而（聖）王也是

偉大的。宇宙中有四大者，聖人。

國王就是其中之一。

人類從大地獲取法則；地球的法則來自

天堂;天從道而得其法。道的法則是它的

就是它本來的樣子。

重力是輕的根源；寂靜，是事物的主宰

移動。

Kěyǐ shíjiàn de dào, bìng bùshì héngjiǔ bù biàn de dào.

Bù biàn de dào. Néng bèi mìngmíng de míngzì, bùshì lìjiǔ bù shuāi de

bù biàn de míngzì.

(Gòuxiǎng) wúmíng, nǎi tiān zhī shǐzǔ

hé dìqiú; (shèxiǎng wèi) yǒu gè míngzì, tā shì wànwù zhī mǔ

shìwù.

Zǒng shì méiyǒu yùwàng, wǒmen bìxū pī fà xiàn,

rúguǒ tā shì shēn'ào de mítuán, wǒmen huì fāchū shēngyīn;

dàn rúguǒ yùwàng shǐzhōng cúnzài yú wǒmen nèixīn,

wǒmen suǒ kàn dào de jiùshì tā de wài yuán.

Zài zhè liǎng fāngmiàn xià, qíshí shì yīyàng de; dàn suízhe fāzhǎn

fāshēng shí, tā yǒu bùtóng de míngchēng. Wǒmen yīqǐ chēnghu tāmen

mí. Shénmì zuìshēn dì dìfāng jiùshì yīqiè zhī mén

wéimiào ér měimiào.

Dào yǒu xiànshí hé zhèngjù, dàn méiyǒu xíngdòng huò wùzhí xíngshì. Kěyǐ fāsòng dàn bùnéng jiēshōu. Kěyǐ dédào, dàn kàn bù dào. Tā lìzú yú zìshēn, zhāgēn yú zìshēn. Tiāndì hái méi xíngchéng zhīqián, dào jiù yīzhí dāndú cúnzài. Tā fùyǔ línghún hé tǒngzhì zhě jīngshén lìliàng. Tā chuàngzàole tiāndì. Tā zài tiāndǐng zhī shàng, dàn bìng bù gāo. Tā dī yú zuìdī diǎn, dàn bìng bù dī. Tā xiān yú tiāndì, dàn bìng bù gǔlǎo. Tā bǐ zuì gǔlǎo de gǔdài hái yào gǔlǎo, dàn bìng bù bèi rènwéi shì hěnjiǔ yǐqián. Dào, bèi rènwéi shì bù biàn de, méiyǒumíngzì.

Jǐnguǎn qí yuánshǐ jiǎndān xìng kěnéng hěn xiǎo, dàn zhěnggè

tiānxià bù gǎn yǐ chén de shēnfèn lái duìfù tā. Rúguǒ yīgè

zhūhóu guówáng jiē kě shǒu chí, jiē kě.

Zìrán'érrán dì chénfú yú tā.

Tiāndì (zài qí yǐndǎo xià) liánhé bìng jiàngxià

gāntián de lùshuǐ, wúxū rénlèi de zhǐyǐn, tóngyàng néng dàodá

suíchù kějiàn.

Yīdàn tā kāishǐ xíngdòng, tā jiù yǒule yīgè míngzì. Dāng tā céngjīng yǒuguò

zhège míngzì,(rén) kěyǐ zhīdào ānxí zài qízhōng. Dāng tāmen zhīdào yào xiūxí shí

yǒule tā, tāmen jiù kěyǐ miǎn shòu suǒyǒu shībài hé cuòwù de fēngxiǎn.

Dào yǔ shìjiān de guānxì, rútóng wěidà de guānxì.

Héliú hé hǎiyáng, cóng shāngǔ dào xīliú.

Dào de yùndòng

xiāngfǎn, shōuyì;

ruòdiǎn biāozhìzhe kèchéng

kějiàn táo de wěidà shìjì.

Tiānxià wànwù jiē cóng tā ér shēng (bìng yǒu míng);

nàgè cúnzài yuán zì yú tā, tā shì bù cúnzài de (bìngqiě méiyǒu mìngmíng). Dàoshēng yī; yī chǎnshēng èr; liǎng gè chǎnshēngle sān gè;

sān shēng wànwù. Yīqiè shìwù dōuliú xiàle ménglóng

(tāmen cóng zhòng chūlái), bìng jìxù yǒngbào

liàngdù (tāmen yǐjīng chūxiàn), tóngshí tāmen bèi xiétiáo

jízhe xūkōng zhī xī.

Rén suǒ yànwù de, jiùshì gū'ér, wú dé, wú dé.

Méiyǒu zhòng diàn de chēxiāng; rán'ér zhèxiē míngchēng

guówáng hé wángzǐ wèi zìjǐ shǐyòng. Suǒyǐ shuō yǒuxiē shìqíng shì

yīn jiǎnshǎo ér zēngjiā, ér lìng yīxiē yīn jiǎnshǎo ér jiǎnshǎo

zēngjiā.

Qítā rén suǒ jiàodǎo de, wǒ yě jiàodǎo. Bàolì ér jiānqiáng

bùyào zìrán sǐwáng. Wǒ jiāng yǐ cǐ zuòwéi wǒ de jīchǔ

jiàoxué.

Wǒmen kànzhe tā, dàn wǒmen kàn bù dào tā, wǒmen jiāng qí mìngmíng wèi “

píngděng. Wǒmen tīng tā, wǒmen tīng bù dào tā, wǒmen bǎ tā mìngmíng wèi “

tīng bùjiàn. Wǒmen shìtú zhuā zhù tā, dàn méiyǒu zhuā zhù tā, wǒmen

jiāng qí mìngmíng wèi “wéimiào”. Yǒule zhè sān gè tèzhì, jiù bù kěnéng zuò chūlái

miáoshù de zhǔtí; yīncǐ wǒmen jiāng tāmen hùnhé zài yīqǐ

huòdé “yī”.

Qí shàng bù míngliàng, xià bù huì'àn.

Qí dòngzuò bùduàn, què wúfǎ mìngmíng, ránhòu yòu

fǎnhuí bìng biàn dé yīwúsuǒyǒu. Zhè jiùshì suǒwèi de wū xiàng zhī xiāng,

hé wúxíng zhě de wàibiǎo; zhè jiùshì suǒwèi de zhuǎnshùn jí shì

wúfǎ quèdìng.

Wǒmen yùjiàn tā, què kàn bùjiàn tā de zhèngmiàn; wǒmen gēnsuí tā, dàn méiyǒu kàn dào

tā de bèibù. Dāng wǒmen nénggòu zhǎngwò gǔdào lái yǐndǎo shìwù shí

dāngjīn de shìwù, bìngqiě nénggòu xiàng gǔ shí yīyàng rènshí tā

kāishǐ, zhè jiù jiào dào de xiànsuǒ.

Yǒu yīxiē wèi dìngyì hé wánzhěng de dōngxī zhèngzài jìnrù

xiān yú tiāndì ér cúnzài. Duōme jìjìng, wúxíng,

dúzì zhànlì, bùcéng gǎibiàn, biànjí sìmiànbāfāng.

Méiyǒu (jīnpílìjìn) de wéixiǎn! Tā kěyǐ bèi shì wéi mǔqīn

wànwù.

Wǒ bù zhīdào tā de míngzì, wǒ gěi tā mìngmíng wèi “dào”

(fāngshì huò lùxiàn). Nǔlì (jìnyībù) gěi tā yīgè míngzì wǒ

chēng zhī wèi wěidà.

Tài hǎole, tā jìxù chuándì (bùduàn liúdòng). Chuánchéng xiàqù jiù biànchéngle

piānpì de. Biàn dé yáoyuǎn zhīhòu, tā yòu huíláile. Yīncǐ, dào shì

wěidà de; tiānguó wěidà; dìqiú shì wěidà de; ér (shèng) wáng yěshì

wěidà de. Yǔzhòu zhōng yǒu sì dà zhě, shèngrén.

Guówáng jiùshì qízhōng zhī yī.

Rénlèi cóng dàdì huòqǔ fǎzé; dìqiú de fǎzé láizì

tiāntáng; tiān cóng dào ér dé qí fǎ. Dào de fǎzé shì tā de

jiùshì tā běnlái de yàngzi.

Zhònglì shì qīng de gēnyuán; jìjìng, shì shìwù de zhǔzǎi

yídòng.

(The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name. (Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all Things. Always without desire we must be found,

If its deep mystery we would sound; But if desire always within us be,

Its outer fringe is all that we shall see. Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call the

the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful. Tao has reality and evidence but no action or physical form. It may be transmitted but cannot be received. It may be obtained but cannot be seen. It is based in itself, rooted in itself. Before Heaven and Earth came into being, Tao existed by itself for all time. It gave spirits and rulers their spiritual powers. It created Heaven and Earth. It is above the zenith but is not high. It is beneath the nadir but is not low. It is prior to Heaven and Earth but is not old. It is more ancient than the highest antiquity but is not regarded as long ago. The Tao, considered as unchanging, has no name. Though in its primordial simplicity it may be small, the whole world dares not deal with (one embodying) it as a minister. If a feudal prince or the king could guard and hold it, all would spontaneously submit themselves to him.

Heaven and Earth (under its guidance) unite together and send down the sweet dew, which, without the directions of men, reaches equally everywhere as of its own accord.

As soon as it proceeds to action, it has a name. When it once has that name, (men) can know to rest in it. When they know to rest in it, they can be free from all risk of failure and error.

The relation of the Tao to all the world is like that of the great rivers and seas to the streams from the valleys. The movement of the Tao By contraries proceeds; And weakness marks the course

Of Tao's mighty deeds.

All things under heaven sprang from It as existing (and named);

that existence sprang from It as non-existent (and not named). The Tao produced One; One produced Two; Two produced Three; Three produced All things. All things leave behind them the Obscurity (out of which they have come), and go forward to embrace the Brightness (into which they have emerged), while they are harmonised by the Breath of Vacancy. What men dislike is to be orphans, to have little virtue, to be as carriages without naves; and yet these are the designations which kings and princes use for themselves. So it is that some things are increased by being diminished, and others are diminished by being Increased. What other men (thus) teach, I also teach. The violent and strong do not die their natural death. I will make this the basis of my teaching.

We look at it, and we do not see it, and we name it 'the Equable.' We listen to it, and we do not hear it, and we name it 'the Inaudible.' We try to grasp it, and do not get hold of it, and we name it 'the Subtle.' With these three qualities, it cannot be made

the subject of description; and hence we blend them together and obtain The One.

Its upper part is not bright, and its lower part is not obscure.

Ceaseless in its action, it yet cannot be named, and then it again

returns and becomes nothing. This is called the Form of the Formless,

and the Semblance of the Invisible; this is called the Fleeting and

Indeterminable.

We meet it and do not see its Front; we follow it, and do not see its Back. When we can lay hold of the Tao of old to direct the things of the present day, and are able to know it as it was of old in the beginning, this is called (unwinding) the clue of Tao. There was something undefined and complete, coming into existence before Heaven and Earth. How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarded as the Mother of all things. I do not know its name, and I give it the designation of the Tao (the Way or Course). Making an effort (further) to give it a name I call it The Great. Great, it passes on (in constant flow). Passing on, it becomes remote. Having become remote, it returns. Therefore the Tao is great; Heaven is great; Earth is great; and the (sage) king is also great. In the universe there are four that are great, and the (sage) king is one of them. Man takes his law from the Earth; the Earth takes its law from Heaven; Heaven takes its law from the Tao. The law of the Tao is its being what it is. Gravity is the root of lightness; stillness, the ruler of movement.” Ryujin said, summoning the Tao for what it was: ineffable, nameless, indescribable, beyond all description including that of Nirvana and Moksha themselves, transcending perfection in all aspects. It cannot be perceived but it can be observed in the things of the world. Although it gives rise to all being, it does not itself have being. The Tao cannot be described in words. Human language can only give hints that may help the mind to form an idea.

Ashoka looked visibly impressed as his eyes could not perceive this as Ryujin smiled. “Original Dragon Art: Dàobǎo, Jīngbǎo, Shībǎo (Treasure of the Tao, Treasure of the Law and Treasure Master). According to The Investiture of the Gods, he is the eldest of the four beings created by the Spirit of Creation (Chuangshi Yuanling; 創始元靈), the others being Hunkun Zushi (混鯤祖師), Nüwa Niangniang, and Luya Daojun (陸壓道君). His disciples are the Three Purities: Daode Tianzun (道德天尊) alias Laozi, Yuanshi Tianzun, and Tongtian Jiaozhu (通天教主), assimilated to Lingbao Tianzun. The first two are found in the novel in conflict with the last. He is the principle behind the universe. He is the origin of the universe, from him are born the Three Pure Ones and then the Five Ancients (wulao 五老), rulers associated with the five elements and the five directions. He is also the ancestor of all immortals. The original chaos (hunyuangui 混元規) gave birth to the celestial order (tiangui 天規) embodied by Haotian Laozu (昊天老祖; "Ancestor of the Boundless Sky") and the earthly order (digui 地規) embodied by Hongjun Laozu. He is a form of Pangu and also goes by the name Xuanxuan Shangren (玄玄上人).” Ryujin thought to himself as Ashoka then immediately activated the Vow of silence that had already existed within Shambhala, causing Ashoka to then remove the effects of the Tao, which would have destabilised the main capital of Shambhala without any effort which itself transcends all arbitrary phenomena.“In the future, there will be an invasion, and if the whole society is divided into castes, people won’t even eat with each other, let alone cooperate with each other; we’re going to lose to these destructive forces. In order to have peace in our land, everybody has to come together into one caste.” He brought them all together in what’s called an initiation, or empowerment, into the Kalachakra meditation system because everybody who receives an empowerment (or initiation) together becomes what’s known as vajra brothers and sisters, so they’re all made into one family. Then the teachings flourished because this war and invasion wasn’t going to happen until 25 generations later, in the future. So, this is all projected to be way, way back in the past, seven generations after the Buddha, and we’re still way in the period before the Common Era. We have this continuation of the lines of these kings, these Kalki kings; there’s a line of 25 of them. So, we have the external level of Shambhala, and that’s a place – which we just described – where the Kalachakra teachings were preserved and flourished, which is in the north. This place is… they have a specific location in the geography teachings because the external cycles deal with the cycles of time in terms of astronomy, the movement of the planets, and so we have a lot of teachings on how to calculate the calendar, how to calculate the position of the planets, and how everything goes through cycles, and that history goes through cycles as well. So, it’s with this idea of like a kaliyuga and a war to overcome these destructive forces, and the beginning of a new golden age – all of that’s in there. Shambhala is the place where special spiritual teachings are kept and where the forces that will overcome these invaders will emerge. In a sense, it’s a pure realm, but it’s a pure realm within the human realm. The people who live there are humans; they’re not something beyond the human level. The question is: Is it actually a physical place that we could actually go to? If we look in the Buddhist version of history, nobody ever got there who tried to get there, and so the conclusion that most people come to is that it is some sort of spiritual realm rather than an actual physical location on this planet.” Ashoka calmly explained as Ryujin looked visibly shocked. “I ask ye once and once alone… do you want to fight me there… or here?” Ashoka asked as Ryujin looked at him and nodded, implying he would want to fight him in this realm… so that the Dragon World would no longer be affected. “I add a vow reflecting mine power as I was during our fight in all but experience. All this place can thus be affected but the mountains, villages and all the kingdom within such shalt be protected by Mount Sumeru. If I die, all the ten thousand images of the Bodhisattva will come and destroy thee without resistance alongside all the many nayuta koti (hundred billion hundred million describing an astronomically large number describing an incomprehensible expanse of time or space) billions of people within each village who will be immediately scaled up to the power of the Bodhisattva and myself and destroy thee without remorse.” Ashoka said calmly as Ryujin coldly said Fine as they readied themselves, only to then get himself off of his throne. “World of Brahman: Surround the Mountains and outer layers.” Ashoka then said, willing this to happen with Ryujin smiling, knowing that he could no longer fear for his world. “Amenouzumenomikoto.” Ryujin then said, summoning the exact same technique he used at the beginning of their titanic fight with Ashoka then summoning a pink flaming arrow in his hand. “Damn you!” Ryujin then said as he immediately blitzed Ashoka only for nothing to happen as he couldn’t attack the throne. “Even if you did damage the throne, you would never be able to truly break the Shambhala. The palace can be destroyed and it will remain… killing me will still allow it to remain, for even if you destroy everything here in its entirety and infinitude… it will remain. It is an eternal kingdom and mine power, statistics and all the like will adapt and activate infinitely. Thy true power hath likely activated with thy green flames.” Ashoka then said as Ryujin smiled as he then allowed his soul to remain trapped as his dragon form destroyed Naraka’s hundreds of thousands of planets with the Tao now mysteriously surrounding him in the form of his Dragon King Armour, a beautiful white armour with golden scales with Ashoka looking somewhat impressed only to then see himself being pushed by an invisible force. “Very well… Indrastra.” Ashoka then said, firing a shower of arrows at Ryujin only for this to be pushed as he then used Kaido 99: Flames of the King, surrounding his now repaired blade in mystical flames. “Kaido 55: Ascending Dragon of The King’s Wrath!” Ryujin then said, summoning a single flaming dragon at Ashoka who then used the Indrastra to deflect the dragon as he then dodged the cubes. “So you have no counter to the cubes-?!” Ryujin asked as the water underneath bound the cubes, teleporting them away. “Your armour… even if its the Tao… the way of the Universe… it is useless here. I told you… the vows… are eternal.” Ashoka then said, causing Ryujin to teleport behind and infront of him.

Yin and Yang Art[]

Yin: Raining Flames of Darkness to then force the White Dragon of Yin to breathe out a massive plume of flames from his mouth that bore the power and concept of stagnation as Ashoka then used his armour and expanded it visually, nullifying the stagnation-based abilities with ease. “You are the Dragon Emperor, your techniques, Divine.” Ashoka said, still mocking Ryujin’s very existence as he then activated Kaishi, making it so that he could actually damage the Kavacha Kundala with his strikes by manipulating the boundary between himself and the armour that Ashoka wore with Ashoka then feeling himself being damaged by Ryujin’s strikes. “I am impressed… even though I am fundamentally above you in every way.” Ashoka said calmly as he then summoned the True Guanyin Bodhisattva. “The statue is possibly summoned from Ashoka’s essence or true nature where its adaptive abilities cometh from a source of unknown renown. It also beareth the form and thus powers of Kannon, the Bosatsu (Bodhisattva). If I wasn’t able to use this technique, I surely would have been damaged considerably.” Ryujin thought to himself as he then witnessed all one thousand of its hands that could, given Ashoka’s strength in this moment, grab planets like paper, universes like discs as well as contain the Four Omniverses and all of the limitless worlds of this universe they were both in on its one thousand arms with each universe (9 in total) also being carried on every 100 hands. “He is planning a maximum suicide attack? How foolish.” Ryujin thought to himself as he then saw Hanuman, Ananta Shesha and Garuda in front of him, all of whom were not amplified and instead were at their actual full power. The Transcendent Kings of the Birds, Snakes and Monkeys vs the Transcendent and First Creature in this universe’s existence. “He survived the Naga L-!” Ryujin thought to himself as he realised the true scope of what Ashoka did. “YOU FOOL! YOU DESTROYED PARTS OF YOUR OWN REALM!” Ryujin said as Hanuman rushed towards him, bearing a crown on his forehead with an unknown symbol underneath the crown. The monkey also had a very long tail that was rather furry and two very long hands that were human-like in their appearance as his entire body was covered in red, as there were no pieces of cloth on his body with white fur around his body as he saw a massive bird and a large six-headed snake that turned into an infinite-headed snake appearing near him. “This snake is the Ananta Shesha, an immortal snake that cannot be damaged nor commanded… except by those higher than he, of which is Vishnu. Garuda is also commanded only by Vishnu as a bird who can fly you anywhere you wish at speeds greater than anything imaginable.” Hanuman explained as Ryujin smiled. “You truly think you can defy me in this world? You may be superior to Tatsuryuu… but I am the King of all Creatures!” Ryujin then said haughtily.

Others[]

Notable Victories:

Notable Losses:

Inconclusive Matches:

Categories[]